Main Menu

Srimad Vālmīki Rāmāyaṇa | Bāla Kāṇḍa ~ Sarga 38 of 77

Bāla Kāṇḍa : Book of Childhood || Total Sargas (or) Chapters: 77

Abstract: The origins and childhood of Srirama, his birth and destined to fight demons. Sita’s swayamvara and subsequent wedding to Srirama.

Sarga (chapter): 38 of 77 || śloka (verses): 24

Bāla Kāṇḍa Sarg 38 of 77: Audio pending upload....     
MP3jPLAYLISTS.inline_0 = [ { name: "Bāla Kāṇḍa Sarg 38 of 77: Audio pending upload....", formats: ["mp3"], mp3: "aHR0cDovL2FiYy5tcDM=", counterpart:"", artist: "", image: "", imgurl: "" } ]; MP3jPLAYERS[0] = { list: MP3jPLAYLISTS.inline_0, tr:0, type:'single', lstate:'', loop:false, play_txt:'     ', pause_txt:'     ', pp_title:'', autoplay:false, download:false, vol:75, height:'' };
Vālmīki (Sanskrit: वाल्मीकि)

Vālmīki (Sanskrit: वाल्मीकि)



Introduction

Sage Vishvamitra narrates the legend of Sagara, the earliest King of Ayodhya and Rama’s forefather, who is childlessness, but who begets sixty thousand sons of merit and one son of demerit. Emperor Sagara is the one who brought celestial Ganga onto the surface of earth..

ताम् कथाम् कौशिको रामे निवेद्य मधुर अक्षरम् |
पुनः एव अपरम् वाक्यम् काकुत्स्थम् इदम् अब्रवीत् || १-३८-१
taam kathaam kaushiko raame nivedya madhura akSharam |
punaH eva aparam vaakyam kaakutstham idam abraviit || 1-38-1


Show Description: Sloka 1.38.1

1. kaushikaH = descendent of Kaushika, Vishvamitra; taam kathaam = that, legend of Kaarthikeya; raame nivedya = in Rama, to Rama, on submitting – describing; punaH eva = again, thus – further; idam aparam vaakyam = , this, best, sentence; madhura akSaram = in melodious, words; kaakutstham abraviit = to Rama of Kakutstha, spoke.

Describing that legend of Kaartikeya to Rama, the descendent of Kaushi, namely sage Vishvamitra has further spoken this best sentence worded melodiously to Rama, the descendent of Kakutstha. [1-38-1] .

अयोध्या अधिपतिः वीरः पूर्वम् आसीत् नराधिपः |
सगरो नाम धर्मात्मा प्रजाकामः स च अप्रजः || १-३८-२
ayodhyaa adhipatiH viiraH puurvam aasiit naraadhipaH |
sagaro naama dharmaatmaa prajaakaamaH sa ca aprajaH || 1-38-2


Show Description: Sloka 1.38.2

2. puurvam = once upon a time; ayodhyaa adhipatiH = Ayodhya’s, king; viiraH dharmaatmaa = valiant one, virtue-souled one; sagaraH naama = Sagara, renowned as; nara adhipaH aasiit people’s, king, was there; saH = he was; a prajaH = without, offspring; prajaa kaamaH ca = offspring, longing for, also.

“Once there was a valiant an virtue-souled king of Ayodhya named Sagara, who is without offspring, as such he was longing for offspring. [1-38-2] .

वैदर्भ दुहिता राम केशिनी नाम नामतः |
ज्येष्ठा सगर पत्नी सा धर्मिष्ठा सत्य वादिनी || १-३८-३
vaidarbha duhitaa raama keshinii naama naamataH |
jyeShThaa sagara patnii saa dharmiShThaa satya vaadinii || 1-38-3


Show Description: Sloka 1.38.3

3. raamaH = oh, Rama; vaidarbha duhitaa = Vidarbha [king of], daughter; naamataH keshinii naama = by name, Keshini, renowned as; she was; jyeSThaa sagara patnii = elder, Sagara’s, wife; saa dharma iSThaa satya vaadinii = she is, virtue, minded, truth, advocate of.

“The daughter of King of Vidarbha, renowned by name Keshini, is the eldest wife of Sagara, and she was virtue-minded, and an advocate of truth. [1-38-3] .

अरिष्ठनेमि दुहिता सुपर्ण भगिनी तु सा |
द्वितीया सगरस्य आसीत् पत्नी सुमति संज्ञिता || १-३८-४
ariShThanemi duhitaa suparNa bhaginii tu saa |
dvitiiyaa sagarasya aasiit patnii sumati saMGYitaa || 1-38-4


Show Description: Sloka 1.38.4

4. ariSThanemeH duhitaa = Arishtanemi’s, daughter; suparNa bhaginii tu = Garuda’s, sister, on her part; sumati samGYitaa = Sumati, indicated by – designated by that name; saa sagarasya = she is of Sagara; dvitiiyaa patnii aasiit = second, wife, was there.

“The daughter of Arishtanemi, namely sage Kashyapa, and who is also the sister of Garuda, the Divine-Eagle-vehicle of Vishnu, is the second wife of Sagara, who is known by the name Sumati. [1-38-4] .

ताभ्याम् सह महाराजा पत्नीभ्याम् तप्तवान् तपः |
हिमवंतम् समासाद्य भृगु प्रस्रवणे गिरौ || १-३८-५
taabhyaam saha mahaaraajaa patniibhyaam taptavaan tapaH |
himavaMtam samaasaadya bhR^igu prasravaNe girau || 1-38-5


Show Description: Sloka 1.38.5

5. taabhyaam patniibhyaam saha = with them two, with two wives, along with; [saH = he that]; mahaaraajaa = great-king; himavantam sam aasaadya = Himalayas, on well-reaching; bhR^igu pra sravaNe girau = on Brhugu-prasavana, mountain; tapaH taptavaan = ascesis, he undertook; for progeny.

“Reaching the Himalayan Mountains along with his two wives that great King Sagara practised asceticism on a mountain called Brugu-prsravana for progeny. [1-38-5]

The Mt. Brugu-prsravana is said to be among Himalayan range on which the kindness of Sage Bhrigu is ever- flowing. .

अथ वर्ष शते पूर्णे तपसा आराधितो मुनिः |
सगराय वरम् प्रादाद् भृगुः सत्यवताम् वरः || १-३८-६
atha varSha shate puurNe tapasaa aaraadhito muniH |
sagaraaya varam praadaad bhR^iguH satyavataam varaH || 1-38-6


Show Description: Sloka 1.38.6

6. atha varSa shate puurNe = then, years, hundred, on completion of; tapasaa aaraadhitaH = with asceticism, one who is worshipped; satyavataam varaH = among patrons of truth, prominent one; bhR^iguH muniH = Bhrugu, the sage; sagaraaya varam praadaad = to Sagara, boon, bestowed.

“On completion of a hundred years of ascesis, and when the Sage Bhrugu is worshipped with asceticism, that sage who is a prominent one among the patrons of truth bestowed a boon to Sagara. [1-38-6] .

अपत्य लाभः सुमहान् भविष्यति तव अनघ |
कीर्तिम् च अप्रतिमाम् लोके प्राप्स्यसे पुरुषर्षभ || १-३८-७
apatya laabhaH sumahaan bhaviShyati tava anagha |
kiirtim ca apratimaam loke praapsyase puruSharShabha || 1-38-7


Show Description: Sloka 1.38.7

7. anagha = oh, merited one; tava = to you; su mahaan apatya labhaH bhaviSyati = very, admirable, progeny, achievement, will be there; puruSarSabha = oh, best one among men; loke = in world; a pratimaam kiirtim ca = not, paralleled, renown, also; praapsyase you will get.

” ‘Oh, merited one, you will achieve very admirable progeny, and oh, best one among men, you will also acquire an unparalleled renown in the world. [1-38-7] .

एका जनयिता तात पुत्रम् वंशकरम् तव |
षष्टिम् पुत्र सहस्राणि अपरा जनयिष्यति || १-३८-८
ekaa janayitaa taata putram vaMshakaram tava |
ShaShTim putra sahasraaNi aparaa janayiShyati || 1-38-8


Show Description: Sloka 1.38.8

8. taata = oh, dear-sire; ekaa = one – wife; tava vamsha karam = your, dynasty, enriching; putram = one son; janayiSyati = will give birth to; aparaa = the other [wife]; SaSTim putra sahasraaNi = sixty, sons, a thousand of – six thousand sons; janayitaa = will beget.

” ‘One of your wives will mother a son who enriches your dynasty, oh, dear sire, and the other mothers sixty thousand sons.’ Said Sage Bhrigu to Sagara. [1-38-8] .

भाषमाणम् महात्मानम् राज पुत्र्यौ प्रसाद्य तम् |
ऊचतुः परम प्रीते कृतांजलि पुटे तदा || १-३८-९
bhaaShamaaNam mahaatmaanam raaja putryau prasaadya tam |
uucatuH parama priite kR^itaaMjali puTe tadaa || 1-38-9


Show Description: Sloka 1.38.9

9. tadaa = then; parama priite = highly, gladdened; raaja putryau = king’s, daughters – queens of Sagara; kR^ita anjali puTe = on making, adjoined palm’s, planes; bhaaSamaaNam mahaatmaanam = he who is saying thus, great-soul – Sage Bhrigu; prasaadya = on gaining his grace; tam uucatuH = to him spoke.

Highly gladdened are the daughters of kings of Vidarbha and Aristanemi, i.e., the queens of Sagara, and on making palm-fold in supplication at the sage who is speaking that way, and on gaining the grace of that sage they spoke to him. [1-38-9] .

एकः कस्याः सुतो ब्रह्मन् का बहून् जनयिष्यति |
श्रोतुम् इच्छावहे ब्रह्मन् सत्यम् अस्तु वचः तव || १-३८-१०
ekaH kasyaaH suto brahman kaa bahuun janayiShyati |
shrotum icChaavahe brahman satyam astu vacaH tava || 1-38-10


Show Description: Sloka 1.38.10

10. brahman = oh, Brahma-sage; kasyaaH ekaH sutaH = to whom, one, son – will be there; kaa bahuun janayiSyati who is she, numerous [sons,] begets; brahman = oh, Brahman; shrotum icChaavahe = to listen, we two wish to; tava vacaH satyam astu = your, word, let come, true.

” ‘Which of us will carry one son, oh, Brahma-sage, and which of us begets numerous sons, we two wish to listen about that, oh, Brahman, let your word betide truth.’ Thus, the queens of Sagara spoke to the sage. [1-38-10] .

तयोः तत् वचनम् श्रुत्वा भृगुः परमधार्मिकः |
उवाच परमाम् वाणीम् स्वच्छन्दो अत्र विधीयताम् || १-३८-११
tayoH tat vacanam shrutvaa bhR^iguH paramadhaarmikaH |
uvaaca paramaam vaaNiim svacChando atra vidhiiyataam || 1-38-11


Show Description: Sloka 1.38.11

11. parama dhaarmikaH bhR^iguH = one with – sublime, sanctity, sage Bhrigu; tayoH tat vacanam shrutvaa = of their, words, on listening; paramaam vaaNiim uvaaca = with glorious, tone, spoke; atra = in this matter – this issue; svacChandaH vidhiiyataam = [your] freewill, be brought to bear – you may exercise.

On listening their words the Sage Bhrigu spoke in a glorious tone, ‘let your freewill be brought to bear this issue. [1-38-11] .

एको वंश करो वा अस्तु बहवो वा महाबलाः |
कीर्तिमन्तो महोत्साहाः का वा कम् वरम् इच्छति || १-३८-१२
eko vaMsha karo vaa astu bahavo vaa mahaabalaaH |
kiirtimanto mahotsaahaaH kaa vaa kam varam icChati || 1-38-12


Show Description: Sloka 1.38.

12. vamsha karaH ekaH astu vaa = dynasty, enriching, one son, there shall be, whether; mahaa balaaH = highly, energetic ones; kiirtimantaH = highly renowned ones; mahaa utsaahaaH = highly, enthusiastic ones; bahavaH vaa = numerous, whether; kaa vaa = who, either – among you two; kam varam icChati = what, boon, wanted.

” ‘Whether one wants one son who enriches dynasty, or whether numerous sons who will be highly energetic, highly renowned, and highly enthusiastic. Who wants which boon from either of them?’ Thus, the Sage gave them the option. [1-38-12] .

मुनेः तु वचनम् श्रुत्वा केशिनी रघुनंदन |
पुत्रम् वंश करम् राम जग्राह नृप संनिधौ || १-३८-१३
muneH tu vacanam shrutvaa keshinii raghunaMdana |
putram vaMsha karam raama jagraaha nR^ipa saMnidhau || 1-38-13


Show Description: Sloka 1.38.13

13. raghu nandana = oh, Raghu’s, delight Rama; raama = oh, Rama; muneH tu vacanam shrutvaa = of sage, but, words, on listening; keshinii vamsha karam putram = queen Keshini, dynasty, enriching, son; nR^ipa sannidhau jagraaha = king [Sagara,] in the presence of, taken – chosen.

“On listening the words of the sage, oh, Rama, oh, delighter of Raghu’s dynasty, the first queen Keshini has chosen one son who enriches the dynasty in the presence of King Sagara. [1-38-13] .

प्रदक्षिणम् ऋषिम् कृत्वा शिरसा अभिप्रणंय च |
जगाम स्व पुरम् राजा सभार्या रघु नन्दन || १-३८-१५
ShaShTim putra sahasraaNi suparNa bhaginii tadaa |
mahotsaahaan kiirtimato jagraaha sumatiH sutaan || 1-38-14


Show Description: Sloka 1.38.14

14. tadaa = then; su parNa bhaginii = mighty winged -m Garudas, sister; sumatiH = Sumati; maha utsaahaan kiirtimataH = great, enthusiastic, highly reputed ones; SaSTim = sixty; putra sahasraaNi = sons, thousand; sutaan = as sons; jagraaha = taken [chosen,], sons.

“Sumati, the sister of mighty-winged Garuda and the second queen of Ssagara has then chosen sixty thousand sons with great enthusiasm and high reputation. [1-38-14] .

प्रदक्षिणम् ऋषिम् कृत्वा शिरसा अभिप्रणंय च |
जगाम स्व पुरम् राजा सभार्या रघु नन्दन || १-३८-१५
pradakShiNam R^iShim kR^itvaa shirasaa abhipraNaMya ca |
jagaama sva puram raajaa sabhaaryaa raghu nandana || 1-38-15


Show Description: Sloka 1.38.15

15. raghu nandana = oh, Raghu’s, scion of; sa bhaaryaa raajaa = with, wives, king; R^iSim pradakSiNam kR^itvaa = to sage, circumambulation, on performing; shirasaa abhi praNamya ca = head-bent, reverenced, also; sva puram jagaama = own, city proceeded to.

“On performing circumambulations to the Sage Bhrigu along with wives, oh, Raghu’s scion, also on reverencing him head-bent, the king Sagara proceeded to his own city. [1-38-15] .

अथ काले गते तस्मिन् ज्येष्ठा पुत्रम् व्यजायत |
असमंज इति ख्यातम् केशिनी सगरात्मजम् || १-३८-१६
atha kaale gate tasmin jyeShThaa putram vyajaayata |
asamaMja iti khyaatam keshinii sagaraatmajam || 1-38-16


Show Description: Sloka 1.38.16

16. atha = then; tasmin kaale gate = that, time, on passing; jyeSThaa keshinii = elder – wife, Keshini; sagara aatmajam = Sagara’s, son; asamanja iti khyaata = Asamanja, thus – known as; putram vyajaayata = to son, gave birth.

“When the time rolled by then the elder wife Keshini gave birth to the son of Sagara who is reputed by the name Asamanja. [1-38-16] .

सुमतिः तु नरव्याघ्र गर्भ तुंबम् व्यजायत |
षष्टिः पुत्र सहस्राणि तुंब भेदात् विनिःसृताः || १-३८-१७
sumatiH tu naravyaaghra garbha tuMbam vyajaayata |
ShaShTiH putra sahasraaNi tuMba bhedaat viniHsR^itaaH || 1-38-17


Show Description: Sloka 1.38.17

17. nara vyaaghra = man, the tiger; sumati tu = Sumati, on her part; garbha tumbam = neonate, which is gourd-like; vyajaayata [vi a jaayataa] = verily, delivered; tumba bhedaat = gourd-like egg, on breaking up; SaSTiH putra sahasraaNi = sixty, sons, thousand; viniHsR^itaaHissued forth – from that gourd-like egg.

“But the second queen Sumati on part, oh, tigerly-man Rama, verily delivered a round and long egg which is like a single gourd, and on breaking it up sixty thousand sons are issued forth from that cucumber like egg. [1-38-17] .

घृत पूर्णेषु कुंभेषु धात्र्यः तान् समवर्धयन् |
कालेन महता सर्वे यौवनम् प्रतिपेदिरे || १-३८-१८
ghR^ita puurNeShu kuMbheShu dhaatryaH taan samavardhayan |
kaalena mahataa sarve yauvanam pratipedire || 1-38-18


Show Description: Sloka 1.38.18

18. dhaatryaH = childminders; taan = them, the sons came from egg; ghR^ita puurNeSu kumbheSu = ghee [clarified butter,] filled with, in vessels; sam vavardhayanv = brought up the siblings; sarve = all of them – the children; mahataa kaalena = after protracted, time; yauvanam pratipedire = youthfulness, attained.

“The childminders brought up those siblings in vessels filled with ghee, the clarified butter, and after a protracted time all of the children have attained youthfulness. [1-38-18] .

अथ दीर्घेण कालेन रूप यौवनशालिनः |
षष्टिः पुत्र सहस्राणि सगरस्य अभवन् तदा || १-३८-१९
atha diirgheNa kaalena ruupa yauvanashaalinaH |
ShaShTiH putra sahasraaNi sagarasya abhavan tadaa || 1-38-19


Show Description: Sloka 1.38.19

19. atha diirgheNa kaalena = after, a long, time; sagarasya = of Sagara; SaSTiH putra sahasraaNi = sixty, sons, thousand; tadaa = then; ruupa yauvana shaalinaH = with [handsome] aspect, with youthfulness; abhavat = they became.

“After a long time the sixty thousand sons of king Sagara have become youthful, and handsome in their aspects. [1-38-19] .

स च ज्येष्ठो नरश्रेष्ठ सगरस्य आत्म संभवः |
बालान् गृहीत्वा तु जले सरय्वा रघुनंदन || १-३८-२०
प्रक्षिप्य प्रहसन् नित्यम् मज्जतस् तान् निरीक्ष्य वै |
sa ca jyeShTho narashreShTha sagarasya aatma saMbhavaH |
baalaan gR^ihiitvaa tu jale sarayvaa raghunaMdana || 1-38-20
prakShipya prahasan nityam majjatas taan niriikShya vai |


Show Description: Sloka 1.38.20,1.38.21a

20, 21a. nara shreSTha = oh, man, best among – Rama; raghu nandana = oh, Raghu’s, delight; jyeSThaH = elder one [Asamanja]; saH sagarasya aatma sambhavaH = he, that Sagara’s, own, born – son; nityam baalaan gR^ihiitvaa = always, children, on grabbing; sarayvaa jale prakSipya = River Sarayu’s, in water, on hurling – the children; majjataH taan niriikSya = drowning, them, on seeing; prahasan vai = used to laugh, indeed – used to enjoy.

But, oh, best one among men, oh, Rama, the elder son of the king Sagara, namely Asamanja, always used to grab and hurl children into the waters of River Sarayu, and on seeing the drowning children he used to enjoy with laughter. [1-38-20, 21a] .

एवम् पाप समाचारः सज्जन प्रतिबाधकः || १-३८-२१
पौराणाम् अहिते युक्तः पित्रा निर्वासितः पुरात् |
evam paapa samaacaaraH sajjana pratibaadhakaH || 1-38-21
pauraaNaam ahite yuktaH pitraa nirvaasitaH puraat |


Show Description: Sloka 1.38.21b,1.38.22a

21b, 22a. evam = this way; paapa samaacaaraH = sinister, with practise activity; sajjana prati baadhakaH = goodmen, towards, torturer; pauraaNaam a hite yuktaH = of citizens, not, desirable – sadistic thinking, delighted in; such a son; pitraa puraat nirvaasitaH = by father, from city, expatriated.

This way, when that son Asamanja is with sinister activity, a torturer of goodmen, and delighter in the undesirable activities towards citizens, his father king Sagara expatriated him from the city. [1-38-21b, 22a]

This Asamanja appears to be the person from the first-generation of sadistic child abusers, prior to Kamsa of Bhagavata. .

तस्य पुत्रो अंशुमान् नाम असमंजस्य वीर्यवान् || १-३८-२२
सम्मतः सर्व लोकस्य सर्वस्य अपि प्रियम् वदः |
tasya putro aMshumaan naama asamaMjasya viiryavaan || 1-38-22
sammataH sarva lokasya sarvasya api priyam vadaH |


Show Description: Sloka 1.38.22b,1.38.23a

22b, 23a. tasya asamanjasya putraH = his, of Asamanja, son; viiryavaan = a valorous one; amshumaan naama = Anshuman, by name; sarva lokasya sammataH = by all, people, acceptable one; sarvasya api priyam vadaH = with all [people,] even, fondly, one who converses with.

But Asamanja’s son is a valorous one, who by name is Anshuman, and who is an acceptable one for all people and who fondly converses with all. [1-38 -22b, 23a] .

ततः कालेन महता मतिः समभिजायत || १-३८-२३
सगरस्य नरश्रेष्ठ यजेयम् इति निश्चिता |
tataH kaalena mahataa matiH samabhijaayata || 1-38-23
sagarasya narashreShTha yajeyam iti nishcitaa |


Show Description: Sloka 1.38.23b,1.38.24a

23b, 24a. narashreSTha = oh, best-of-men – Rama; tataH mahataa kaalena = then, after a long, time; sagarasya = for Sagara; yajeyam iti = I will perform ritual, thus; nishcitaa matiH sam abhijaayata = decided, thought, well, chanced.

“Oh, best one among men, Rama, then after along time a decided thought has occurred to king Sagara that, ‘I shall perform a Vedic-ritual.'[1-38-23b, 24a] .

स कृत्वा निश्चयम् राजा स उपाध्याय गणः तदा |
यज्ञ कर्मणि वेदज्ञो यष्टुम् समुपचक्रमे || १-३८-२४
sa kR^itvaa nishcayam raajaa sa upaadhyaaya gaNaH tadaa |
yaGYa karmaNi vedaGYo yaShTum samupacakrame || 1-38-24


Show Description: Sloka 1.38.24b,c

24b, c. tadaa = then; veda GYaH = Veda-s, knower of – expert in; saH raajaa = he, that king Sagara; saha upaadhyaaya gaNaH = along with, religious-teachers, assemblages of; yaGYa karmaNi = in respect of Vedic-ritual’s, proceedings; nishcayam kR^itvaa = decision, on making; yaSTum sam upa cakrame = to perform ritual, [well, near, started] commenced.

“That king Sagara who is an expert in Vedic-procedures has then taken a decision along with the assemblages of his religious-teachers insofar as the procedures of the ritual are concerned, and he commenced to perform the Vedic-ritual. [1-38-24b, c] .

, ,

No comments yet.

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.