Pallavi
నాద సుధా రసంబిలను
నరాకృతి యాయె మనసా
Anupallavi
వేద పురాణాగమ
శాస్త్రాదులకాధారమౌ (నాద)
Charanam
స్వరములారునొకటి ఘంటలు
వర రాగము కోదండము
దుర నయ దేశ్యము త్రిగుణము
నిరత గతి శరమురా
సరస సంగతి
సందర్భము-గల గిరములురా
ధర భజన భాగ్యమురా
త్యాగరాజు సేవించు (నాద)
Variations
0 మనసా – ప్రణవ — Both versions are extant and correct.
.
Pallavi
நாத3 ஸுதா4 ரஸம்பி3லனு
நராக்ருதி யாயெ மனஸா0
Anupallavi
வேத3 புராணாக3ம
சாஸ்த்ராது3லகாதா4ரமௌ (நாத3)
Charanam
ஸ்வரமுலாருனொகடி க4ண்டலு2
வர ராக3மு கோத3ண்ட3மு3
து3ர4 நய5 தே3ச்யமு6 த்ரிகு3ணமு
நிரத க3தி சரமுரா8
ஸரஸ ஸங்க3தி9
ஸந்த3ர்ப4மு-க3ல கி3ரமுலுரா10
த4ர ப4ஜன பா4க்3யமுரா
த்யாக3ராஜு ஸேவிஞ்சு (நாத3)
Variations
0 மனஸா – ப்ரணவ — Both versions are extant and correct.
.
Pallavi
ನಾದ ಸುಧಾ ರಸಂಬಿಲನು
ನರಾಕೃತಿ ಯಾಯೆ ಮನಸಾ0
Anupallavi
ವೇದ ಪುರಾಣಾಗಮ
ಶಾಸ್ತ್ರಾದುಲಕಾಧಾರಮೌ (ನಾದ)
Charanam
ಸ್ವರಮುಲಾರುನೊಕಟಿ ಘಂಟಲು2
ವರ ರಾಗಮು ಕೋದಂಡಮು3
ದುರ4 ನಯ5 ದೇಶ್ಯಮು6 ತ್ರಿಗುಣಮು
ನಿರತ ಗತಿ ಶರಮುರಾ8
ಸರಸ ಸಂಗತಿ9
ಸಂದರ್ಭಮು-ಗಲ ಗಿರಮುಲುರಾ10
ಧರ ಭಜನ ಭಾಗ್ಯಮುರಾ
ತ್ಯಾಗರಾಜು ಸೇವಿಂಚು (ನಾದ)
Variations
0 ಮನಸಾ – ಪ್ರಣವ — Both versions are extant and correct.
.
Pallavi
नाद सुधा रसम्बिलनु
नराकृति यायॆ मनसा0
Anupallavi
वेद पुराणागम
शास्त्रादुलकाधारमौ (नाद)
Charanam
स्वरमुलारुनॊकटि घण्टलु2
वर रागमु कोदण्डमु3
दुर4 नय5 देश्यमु6 त्रिगुणमु
निरत गति शरमुरा8
सरस संगति9
सन्दर्भमु-गल गिरमुलुरा10
धर भजन भाग्यमुरा
त्यागराजु सेविञ्चु (नाद)
Variations
0 मनसा – प्रणव — Both versions are extant and correct.
.
Pallavi
nāda sudhā rasambilanu
narākṛti yāye manasā0
Anupallavi
vēda purāṇāgama
śāstrādulakādhāramau (nāda)
Charanam
swaramulārunokaṭi ghaṇṭalu2
vara rāgamu kōdaṇḍamu3
dura4 naya5 dēśyamu6 triguṇamu
nirata gati śaramurā8
sarasa saṅgati9
sandarbhamu-gala giramulurā10
dhara bhajana bhāgyamurā
tyāgarāju sēviñcu (nāda)
Variations
0 manasā – praṇava — Both versions are extant and correct.
.
Pallavi
The nectarine juice called Nada
has assumed a human form on the earth, O Mind.
Anupallavi
(The Nada) which is the prop of Vedas, epics,
Agama and Sastras1 (has assumed…)
Charanams
The seven Swaras are the bells (of the bow Kodanda);
The sacred Raga is the bow Kodanda;
Dura, Naya and Desya are the three strands of the bow-string;
The steady pace is (are) the arrow(s)
The sweet thematic variations (sangathi)
Are the words (spoken by the Lord) appropriate to the occasion;
Chanting the names of the Wielder is fortune;
(The Nada) worshipped by this Thyagaraja (has assumed…)
.
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