Pallavi
రామ భక్తి సామ్రాజ్య
మే మానవులకబ్బెనో మనసా
Anupallavi
ఆ మానవుల సందర్శన
మత్యంత బ్రహ్మానందమే1
Charanam
ఈలాగని వివరింప లేను
చాల స్వానుభవ వేద్యమే
లీలా సృష్ట జగత్రయమనే
కోలాహల త్యాగరాజ నుతుడగు (రామ)
Variations
1 In some books, ‘మనసా’ is given at the end of anupallavi.
Pallavi
ராம ப4க்தி ஸாம்ராஜ்ய
மே மானவுலகப்3பெ3னோ மனஸா
Anupallavi
ஆ மானவுல ஸந்த3ர்சன
மத்யந்த ப்3ரஹ்மானந்த3மே1
Charanam
ஈலாக3னி விவரிம்ப லேனு
சால ஸ்வானுப4வ வேத்3யமே
லீலா ஸ்ருஷ்ட ஜக3த்ரயமனே
கோலாஹல த்யாக3ராஜ நுதுட3கு3 (ராம)
Variations
1 In some books, ‘மனஸா’ is given at the end of anupallavi.
Pallavi
ರಾಮ ಭಕ್ತಿ ಸಾಮ್ರಾಜ್ಯ
ಮೇ ಮಾನವುಲಕಬ್ಬೆನೋ ಮನಸಾ
Anupallavi
ಆ ಮಾನವುಲ ಸಂದರ್ಶನ
ಮತ್ಯಂತ ಬ್ರಹ್ಮಾನಂದಮೇ1
Charanam
ಈಲಾಗನಿ ವಿವರಿಂಪ ಲೇನು
ಚಾಲ ಸ್ವಾನುಭವ ವೇದ್ಯಮೇ
ಲೀಲಾ ಸೃಷ್ಟ ಜಗತ್ರಯಮನೇ
ಕೋಲಾಹಲ ತ್ಯಾಗರಾಜ ನುತುಡಗು (ರಾಮ)
Variations
1 In some books, ‘ಮನಸಾ’ is given at the end of anupallavi.
Pallavi
राम भक्ति साम्राज्य
मे मानवुलकब्बॆनो मनसा
Anupallavi
आ मानवुल सन्दर्शन
मत्यन्त ब्रह्मानन्दमे1
Charanam
ईलागनि विवरिम्प लेनु
चाल स्वानुभव वेद्यमे
लीला सृष्ट जगत्रयमने
कोलाहल त्यागराज नुतुडगु (राम)
Variations
1 In some books, ‘मनसा’ is given at the end of anupallavi.
Pallavi
rāma bhakti sāmrājya
mē mānavulakabbenō manasā
Anupallavi
ā mānavula sandarśana
matyanta brahmānandamē1
Charanam
īlāgani vivarimpa lēnu
cāla swānubhava vēdyamē
līlā sṛṣṭa jagatrayamanē
kōlāhala tyāgarāja nutuḍagu (rāma)
Variations
1 In some books, ‘manasā’ is given at the end of anupallavi.
Pallavi
To whomsoever the empire of devotion to Rama
was attainable, my Mind, …
Anupallavi
Even beholding those persons
is indeed an intense Supreme Bliss.
Charanam
I cannot describe (the empire) to be of such and such nature;
It is knowable only through self-experience;
The grand (empire of devotion to) the one praised by Tyagaraja,
which is but the sportingly-projected three-worlds, (whomsoever has attained…)
.
What comment sir. It is from a redounded composer Shri Tyaga Brahmam who himself a great bhakta of Lord Rama. No comments in other words how best we receive and know the in depth of his thoughts.