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Devaki Garbha Sthuthi (देवकी गर्भ स्थुथि)

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Stotra: Devaki Garbha Sthuthi

Verses: 15

Stuti: About Durga devi.

Language: Sankrit

 

 

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This Stotra was originally composed in Sanskrit. Other languages are for your convenience



1. सथ्यवृथं सथ्यपरं त्रिसथ्यं,
सत्यस्य योनिं निहिउथं च सत्ये,
सत्यस्य सथयंरुथ सथ्य नेत्रं,
सथ्यथ्मकं थ्वाम् सरणं प्रपन्ना.

2. येकयनो असौ द्विफल, स्त्री मूल,
चथुरस, पञ्च विथ, शदथ्म,
सप्थथ्वक अस्थ वितपो नवक्षो,
दसस्चधि ड्विखगो ह्यधि वृक्ष.

3. ट्वम् येका येवास्य साथ प्रसूथि,
ठ्वम् संनिधानं थ्वम् अनुग्रःअस्च,
ठ्वन् मायया संवृथ चेथसस थ्वम्,
पस्यन्थि नाना न विपस्चिथो ये.

4. भिभर्षि रूपन्यव बोध आत्मा,
क्षेमाय लोकस्य चराचरस्य,
सथ्वो पन्नानि सुख वहानि,
सथाम भद्राणि मुहु खलानां.

5. ठ्वय् अम्बुजक्ष अखिल सथव धाम्नि,
समाधिना आवेसिथ चेथ सैके,
टःवद् पथ पोथेन महतः कृथेन,
कुर्वन्थि गो वथस पदं भवाब्धिं.

6. श्र्वयम् समुथीर्य सदुष्टरं ध्युमान,
भवार्णवम भीम माधब्रा सोउह्रुधा,
भवतः पदंबोरुहा नाब्व मथ थेय,
निधाय याथा सदनुग्रहो भवान.

7. यो अन्यो अरविन्दाक्ष विमुक्था मानिना,
ठ्वय्यस्थ भवध विशुद्ध बुद्ध्या,
आरूह्य कृच्रेण परम् पदं थथ,
पथथ्यथो अनाद्रुथ युशमद अन्घ्राय.

8. थधा न थेय माधव थावका क्वचिध्,
ब्रस्यन्थि मार्ग थ्वयी बध सोउह्रुधा,
ठ्वयभि गुप्था विचरन्थि निर्भया,
विनायकानि कप्प मूर्धसु प्रभो.

9. श्रथ्वम् विषुधं स्रयथे भवन स्तिथौ.
सरीरिनां श्रेय उपायनं वपु,
वेद क्रिया योग थापा समाधिभि,
स्थावर्हनं येन जन समीहाथे.

10. श्रथ्वम् च चेदह धरिथं निजं भवेद,
विज्ञान मज्नना अभिधभ मार्जनं,
गुण प्रकसै रनुमीयथे भवन,
प्रकसाथे यस्य च येन वा गुण.

11. न नाम रूपे गुण जन्म करंभि,
निरूपिथव्ये थ्व थस्य साक्षिण,
मनो वचिभ्यां अनुमेय वर्थ्मनो,
देव क्रियायां प्रथि यन्थ्यधापि.

12. स्रुन्वन गृणान संसारयंस्च चिन्थयन,
नामानि रूपाणि च मङ्गलानि थेय,
क्रियासु यस्थ्व चरनर विन्ध्यो,
आविष्ट चेथा न भवाय कल्पाथे.

13. धिष्ताय हरे अस्या भवथ पधोइ भुवो,
भारो अपनीथ स्थाव जन्म नेसिथु,
धिष्त्यङ्गी कथं थ्वद् पदकै सुशोभनै,
द्रक्ष्याम गां धयां च थावनुकंपिथां.

14. न थेय भवस्येस भवस्य करणं,
विना विनोधं भथ थार्कयामहे,
भवो निरोध स्त्दिथि थिरप्य विध्यया,
कृथा यथा स्थ्वय्य भय आस्र्यथ्मनि.

15. मत्स्य अस्व कचप नृसिंह वराह हंस,
राजन्य विप्र विविधेषु कृथवथारा,
टःवम् पासि नस त्रिभुवनं च यधा धुनेस,
भारं भुवो हर यद्ठाम वन्दनं थेय.
.


1. సత్యవ్రుతం సత్యపరం త్రిసత్యం,
సత్యస్య యోనిం నిహిఉతం చ సత్యే,
సత్యస్య సతయంరుత సత్య నేత్రం,
సత్యత్మకం త్వం శరణం ప్రపన్న.

2,ఎకయనో అసౌ ద్విఫల, స్త్రీ మూల,
చతురస, పంచ విత, శాదత్మ,
సప్తత్వాక్ అస్త వితపో నవక్షో,
దసస్చాది ద్విఖాగో హ్యది వృక్ష.

3. త్వాం ఏక ఏవాస్య సత ప్రసూతి,
త్వం సన్నిధానం త్వం అనుగ్రహస్చ,
త్వన్ మాయయ సంవృత చేతసాస్ త్వం,
పశ్యన్తి నానా న విపస్చితో ఏ.

4. భిభార్షి రూపంయవ బోధ ఆత్మా,
క్షేమయ లోకస్య చరాచరస్య,
సత్వో పన్నని సుఖ వహాని,
సతమ భద్రాణి ముహు ఖలానాం.

5. త్వి అంబుజాక్ష అఖిల సత్వ ధమని,
సమాధినా ఆవేసిత చేత సికె,
త్వద్ పథ పోతేన మహాత్ కృతేన,
కుర్వన్తి గో వత్స పదం భావబ్దిం.

6. స్వయం సముతీర్య సడుష్టరం ధ్యుమన్,
భావర్నవం భీమ మాధబ్ర సౌహృదా,
భవత్ పడంబోరుహ నాబ్వ మత థెయ్,
నిధాయ యాతా సదనుగ్రహో భావాన్.

7. యో అన్యో అరవిందాక్ష విముక్త మానిన,
త్వయ్యస్త భావధ విశుద్ధ బుద్ధ్యా,
ఆరూహ్య క్రుచ్రేన పరం పదం తథా,
పతత్యతో అనాద్రుత యుశామాద్ అన్ఘ్రయ.

8. తదా న థెయ్ మాధవ తావకా క్వచిద్,
బ్రస్యంతి మార్గ త్వయీ బాధ సౌహృదా,
త్వయభి గుప్తా విచారాంతి నిర్భయా,
వినాయక్ని కప్పు మూర్ధసు ప్రభో.

9. సత్వం విశుధం స్రయతే భవన్ స్తితౌ.
సరీరినాం శ్రేయ ఉపాయనం వాపు,
వేద క్రియా యోగ తప సమదిభి,
స్థావర్హనం యేన జన సమీహతే.

10. సత్వం చ చెద ధరితం నిజం భవేద్,
విజ్ఞాన మజ్నన అభిధభ మార్జనం,
గుణ ప్రకసై రానుమీయతే భవన్,
ప్రకసతే యస్య చ యేన వా గుణ.

11. న నామ రూపే గుణ జన్మ కరంభి,
నిరూపితవ్యే తవ తస్య సాక్షిన,
మనో వచిభ్యాం అనుమేయ వర్తమానో,
దేవ క్రియయం ప్రతి యన్త్యధాపి.

12. సృన్వన్ గరుణన్ సంసారయంస్చ చిన్తయన్,
నామని రూపాని చ మంగాలని థెయ్,
క్రియసు యస్త్వ చరనర విన్ధాయో,
ఆవిష్ట చేతా న భావయ కల్పతే.

13. దిష్టాయ హరే అస్యా భవత పధొఇ భువో,
భరో అపనీత స్థావ జన్మ నేసితు,
దిష్ట్యంగి కథం త్వద్ పడకై సుశోభానై,
ద్రక్ష్యమ గం ద్యాం చ తవనుకంపితాం.

14. న థెయ్ భావసఎస భవస్య కారణం,
వినా వినోదం భత తర్కయమహే,
భావో నిరోధ స్త్దితి తిరప్య విద్యయ,
కృతా యథా స్త్వయ్య భయ ఆశ్ర్యత్మని.

15. మత్స్య ఆశ్వ కాచాప నృసింహ వరాహ హంస,
రాజన్య విపర వివిదేషు క్రుతవతారా,
త్వం పాసి నాస్ త్రిభువనం చ యదా దునేస,
భారం భువో హర యధ్తమ వందనం థెయ్.
.


1. சத்யவ்ருதம் சத்யபரம் ற்றிசத்யம்,
சத்யச்ய யோனிம் நிஹயுதம் ச சத்தே,
சத்யச்ய சதயம்ருத சத்யா நேத்ரம்,
சத்யத்மகம் த்வாம் சரணம் பிரபன்ன.

2, எகயனோ அசு ட்விப்ஹ்ள, சத்ரி மூல,
சதுரச, பஞ்ச வித, ஷடத்மா,
சப்தத்வக் அசத விடபோ நவக்ஷோ,
தசச்ச்சதி ட்விக்ஹகோ ஹயாதி வ்ருக்ஷ.

3. தவம் ஏக எவாச்ய சதா பிரசூதி,
தவம் சந்நிதானம் தவம் அனுக்ராஹச்ச்ச,
தவான் மாயய சம்வ்ருத செதசாஸ் தவம்,
பச்யந்தி நானா ந விபச்சிதோ எ.

4. பீபார்ஷி ரூபன்யவ போத ஆத்மா,
க்ஷேமைய லோகஸ்ய சரச்சரஷ்ய,
சத்வோ பன்னணி சுக்ஹா வஹாணி,
சதம பாத்ரணி முஹு க்ஹலானாம்.

5. தவே அம்புஜாக்ஷ அக்கிலா சத்வ தமனி,
சமாதினா ஆவேசித்த சேத சைக்கே,
த்வத் பத போதென மகாத் கருதென,
குர்வந்தி கோ வத்ச படம் பாவப்திம்.

6. ஸ்வயம் சமுதீர்யா சடுஷ்டாராம் த்யுமன்,
பாவர்ணவம் பீமா மதபற சௌஹ்ருதா,
பாவத் படம்போருக நாபவ மத தே,
நிதாய யாதா சடனுக்ராஹோ பவான்.

7. யோ அனா அரவிண்டக்ஷ விமுக்த மானின,
த்வேயச்த பாவாத விஷுத்த புத்தா,
ஆரூஹ்ய க்ருச்ரென பரம் படம் தாதா,
பதத்யதோ அனாட்ருத யுஷ்மத் அங்க்ஹ்ரைய.

8. ததா ந தே மாதவ தவகா க்வசித்,
ப்ரச்யந்தி மார்க் த்வயி பாத சௌஹ்ருதா,
த்வயபிய் குப்தா விசரந்தி நிற்பாயா,
விநாயகனி கப்ப மூர்தசு பிரப்ஹோ.

9. சத்வம் விஷுதம் ஸ்ரயதே பவன் ஸ்திதௌ.
சரீரினாம் ஷ்ரேயா உபானம் வபு,
வேதா க்ரியா யோகா தப சமதிபிய்,
ச்தவர்ஹனம் என ஜன சமீஹதே.

10. சத்வம் ச சேத தரிதம் நிஜம் பவேத்,
விஜ்ணன் மஜ்ணன் அபிதபா மார்ஜனம்,
குண பிரகாசை ரனுமீயதே பவன்,
பிரகசதே யஸ்ய ச என வா குண.

11. ந நாம ரூபே குண ஜன்ம கரம்பிய்,
நிரூபிதவ்யே தவ தஸ்ய சக்ஷின,
மனோ வசிபியாம் அனுமேய வர்த்மனோ,
தேவ க்ரியாயம் பிரதி யந்த்யதபி.

12. ஸ்ருன்வன் கருணன் சம்சாரயம்ச்ச்ச சிந்தையன்,
னாமணி ரூபனி ச மங்கழனி தே,
க்ரியசு யச்த்வா சாரணர விந்தையோ,
ஆவிஷ்ட சேதா ந பாவய கலப்பதே.

13. திஷ்டாய ஹரே அசா பாவாத பதை பூவோ,
பாரோ அபநீத சதவ ஜன்ம நேசித்து,
திஷ்ட்யங்கி கதாம் த்வத் படகை சுஷோபானை,
திராக்ஷ்யமா காம் தாம் ச தவனுகம்பிதாம்.

14. ந தே பாவசஎச பாவச்ய கரணம்,
வினா வினோதம் பாத தர்கயமஹி,
பாவோ நிரோத ஸ்ட்டிதி திறப்ய வித்யாய,
கருதா யாத சத்வா பாய ஆஸ்ர்யத்மணி.

15. மத்ஸ்ய அச்வா கச்சாப நருசிம்ஹா வரஹா ஹம்ச,
ராஜன்ய விபர விவிதேஷு க்ருதவதாரா,
தவம் பாசி நாச திருபுவனம் ச யதா துனிச,
பாரம் பூவோ ஹர யத்தம வந்தனம் தே.
.


1. Sathyavrutham sathyaparam Trisathyam,
Sathyasya yonim nihiutham cha sathye,
Sathyasya sathayamrutha Sathya nethram,
Sathyathmakam thwaam saranam Prapanna.

2,Yekayano asou dwiphala, sthri moola,
Chathurasa, Pancha vitha, shadathma,
Sapthathvak astha vitapo navaksho,
Dasaschadhi Dwikhago hyadhi vruksha.

3. Twam yeka yevaasya satha prasoothi,
Thwam sannidhaanam thwam anugrahascha,
Thwan maayaya samvrutha chethasas thwam,
Pasyanthi naanaa na vipaschitho ye.

4. Bhibharshi roopanyava bodha athmaa,
Kshemaya lokasya characharasya,
Sathvo pannani sukha vahaani,
Sathama bhadrani muhu khalaanaam.

5. Thway ambujaksha akhila sathva dhamni,
Samaadhinaa aavesitha chetha saike,
THwad patha pothena mahath kruthena,
Kurvanthi go vathsa padam bhavabdhim.

6. Swayam samutheerya sadushtaram dhyuman,
Bhavarnavam bheema madhabra souhrudhaa,
Bhavath padamboruha naabva matha they,
Nidhaaya yaathaa sadanugraho bhavaan.

7. Yo anyo aravindaksha vimuktha maanina,
Thwayyastha bhavadha vishuddha buddhyaa,
Aaroohya kruchrena param padam Thatha,
Pathathyatho anaadrutha yushamad anghraya.

8. Thadhaa na they maadhava thavakaa kwachidh,
Brasyanthi marga thwayee badha souhrudhaa,
Thwayabhi gupthaa vicharanthi nirbhayaa,
Vinaayakani kappa moordhasu prabho.

9. Sathwam vishudham srayathe bhavan stithou.
SAreerinaam sreya upayanam vapu,
Veda kriyaa yoga thapa samadhibhi,
Sthavarhanam yena jana sameehathe.

10. Sathwam cha chedha dharitham nijam bhaved,
Vijnana majnana abhidhabha marjanam,
Guna prakasai ranumeeyathe bhavan,
Prakasathe yasya cha yena vaa guna.

11. Na naama roope guna janma karambhi,
Niroopithavye thava thasya sakshina,
Mano vachibhyaam anumeya varthmano,
Deva kriyayam prathi yanthyadhapi.

12. Srunvan grunan samsaarayamscha chinthayan,
Naamani roopani cha mangalani they,
Kriyasu yasthwa charanara vindhayo,
Aavishta chethaa na bhavaya kalpathe.

13. Dhishtaaya hare asyaa bhavatha padhoi bhuvo,
Bharo apaneetha sthava janma nesithu,
Dhishtyangi kathaam thwad padakai sushobhanai,
Drakshyama gaam dhyaam cha thavanukampithaam.

14. Na they bhavasyesa bhavasya karanam,
Vinaa vinodham bhatha tharkayamahe,
Bhavo nirodha stdithi thirapya vidhyaya,
Kruthaa yatha sthvayya bhaya aasryathmani.

15. Mathsya aswa kachapa nrusimha Varaha hamsa,
Rajanya vipra vividheshu kruthavathaaraa,
THwam paasi nas tribhuvanam cha yadhaa dhunesa,
Bharam bhuvo hara yadhthama vandanam they.
.


We surrender to you, who is the soul of the truth,
Who makes truth his penance, Who is beyond truth,
Who is the triple truth in the past, present and future,
Who is the creator of truth, who exists in only truth,
Who is truth of the nectar of truth and who only sees truth.

The primeval tree of creation has one basis,
Two fruits called pleasure and suffering,
Three roots called Sathva, Rajas and Thamas,
Four aspects called Dharma, wealth, pleasure and salvation,
Five sensory organs, six soul emotions called,
Hunger, thirst, sorrow, passion, old age and death,
Seven layers called skin, flesh, blood, bile, fat, phlegm and bone,
Eight branches called Pancha bhoothas, mind, brain, egoism,
Nine holes of the body like two ears, two eyes and so on,
And eleven leaf like souls called prana, apana, samana, vyana, udana,

Nadha, korma, krukara, deva datha and dananjaya,
And on this tree, live the two birds called Jevathma and Paramathma.

You alone are the cause of that tree of the universe,
You are its resting place, you are the one who takes care of it,
And those beings whose eyes are clouded by your illusion,
See you as different things but not the wise ones.

Though you are the soul which is consciousness,
For taking care of the people and mobile and immobile things,
You take the form of unmixed truth and peace,
Which gives delight to the followers of Dharma,
And is harmful to those wicked beings.

Oh Lotus eyed one, those wise sages,
Using their state of Samadhi,
See your Sathva form by their inner eyes,
And using the boat of your divine feet,
And using their good behavior as a boatman,
Cross the sea of birth and death,
As if it is only as big as the hoof mark of a cow.

Those wise ones after crossing this ocean of birth and death,
Which is difficult to cross, with their mind,
Filled with greatly gross compassion and care,
Leave the boat of your lotus like feet with your blessings,
There itself, so that it would be of help to others to cross the ocean.

The others, Oh lotus eyed one, who consider themselves as liberated,
With a mind which is not pure and without any devotion to you,
Even if they attain your divine world by a torturous path
Fall down from that position, as they have not adored your feet.

Oh Madhava, those who have complete devotion to you,
Would never go in such wrong path, due to their love for you,
And they would be saved by your blessing,
And would travel without any fear,
Treading on the heads of those who come in their way.Oh Lord, You have assumed a pure Sathwic form,
And give the results to beings for their actions,
And people belonging the four stages in life,
Worship you by performing Vedic rituals,
Yoga, Penance and entering in to Samadhi.

Had not you assumed this Sathwic form of yours,
Oh maker of the universe, for the sake of,
Shining of knowledge and removing of the ignorance,
Of your devotees who see difference among themselves,
Will see and feel you as per their characteristics.
Had you not been born with these characteristics,

None of the name, form, characters, birth and actions,
Prove that you are the only witness for yourselves,
Mind, word and others only guess your form,
And when offerings to you are made in the Yagas,
You assume the form that is proper and receive them.

Hearing, telling it to others, remembering and meditating,
On your names and forms which are auspicious,
And performing all actions with attention merged on your lotus feet,
If done by a man using his mind it will ensure him freedom from bonds.

Luckily, oh Lord Hari, the earth represented by your feet,
Has got rid of its burden by your descent to this earth,
And we will see the heaven and earth decorated,
By your very pretty footsteps and divine marks,
Due to your great grace as well as merciful interest.

Oh Lord who offers protection to everyone,
Your this birth, came about as only a sport of yours,
For you do not have birth which is a result of Karma,
And the assumption of your birth and death,
By the people is only due to their ignorance.

Oh God you took the varied incarnations as fish, horse, tortoise,
Man lion, boar, swan, king as well as Brahmin,
And you protected the three worlds and
We want you remove the burden of this earth, Oh Hari,
Oh best of Yadhu clan, our salutations to you.
.

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