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Dhruva Sthuthi (ध्रुव स्थुथि)

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Stotra: Dhruva Sthuthi

Verses: 12

Stuti: About Durga Devi.

Language: Sankrit

 

 

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This Stotra was originally composed in Sanskrit. Other languages are for your convenience



1. योन्थ प्रविश्य मम वाचं इमं प्रसुप्थं,
सजीवथ्यखिल शक्थि धर स्वधम्न,
अन्यंस्च हस्थ चरनस्र्वन थ्व गधीन,
परानन नमो भगवथे पुरुषाय थुभ्यं,

2. येकस्थ्वमेव हग्वन् निधं अथम शक्थ्य,
मयख्ययोरु गुणाय महाद्ध्य शेषं,
स्रुष्टनुविसया पुरुषस्दद गुणेषु,
नानेव धरुषु विभव सुवद्विभसि.

3. ठ्वद् दथाय वायुना येधमचस्त विस्वम्,
सुपथा प्रबुद्ध इव नाध भवद् प्रपन्ना,
थास्यप वर्ग्य सरणं थ्व पद मूलं
विस्मर्यथे कृथा विध कदं आर्थ बन्धो.

4. नूनं विमुष्ट मथ्य स्थाव मायया थेय,
ये थ्वम् भवाप्य विमोक्षणम् अन्य हेथो,
अर्चन्थि कल्पक थरुम कुन पोप भोग्यं,
इच्छन्थि यतः स्प्रसजं निसयै अपि नृणां.

5. ता निवृथिस थानु अभ्रथां थ्व पद पथ्म,
ध्यनद भव ज्ञान कथा श्रवणेन वा स्यातः,
स ब्रह्मणि स्व महिमिन्यापि नाधा मा भूतः,
किं थ्वन्तः अकास उइलुलिथथ् पथथंम विमणतः.

6. भक्थिं मुहु प्रवाह थथाम थ्वयि मय प्रसङ्गो,
भूयद अनन्थ महाथां अमल शयानां,
येनाग्न सोल्बन मुरुव्यसनं भवब्धीं,
नेष्ये भवद् गुण कथमृथ पण माथा.

7. थेन समन्यथिथरां प्रियं इष मर्थ्यं,
ये चान्वाद सुथ सुहृद ग्रहं विथ धारा,
ये थ्वभ्ज नभ भवधीयदा अरविन्द,
सोउगन्ध लुब्ध हृदयेषु कृथा प्रसंगा.

8. तिर्यन्ग नाग द्विज सरिस्रप देव दैथ्य,
मर्थ्यधिभि,परिचिथं सदसद विशेषं,
रूपं स्थाविष्टमज थेय महद अध्यनेकं,
नाथ परम् परम वेध्मि न यत्र वाद.

9. कल्पन्थ येत्हद अखिलं जतरेण ग्रहं,
सेथे पुमान स्वद्रुग् अनन्थ सखस्थाधाङ्के,
यन्नभि सिन्धु रुह काञ्चन लोक पद्म गर्भे,
ध्युमान भगवथे प्रनथोस्मि थास्मै.

10. त्वं नित्य मुक्था, परिसुद्ध, विबुद्धा आत्मा,
कूटस्थ आधि पुरुषो भगवन् थ्र्यधीस,
यद बुद्ध्य अवस्थिथि मखन्दिथाय, स्वद्रुश्तय,
दृष्टा स्थिथाव अधिम्खो व्यथिरिक्था आस्से.

11. यस्मिन विरुध गथयो ह्यनिसं पठन्थि,
विध्यधयो विविध शक्थाय अनुपूर्वयतः,
थद्रुहा विस्व भवमेक मनन्थ माध्यं,
आनन्द मथ्र विकरामहं प्रपध्ये,

12. सथ्य सीर्षो हि हग्वन् स्थाव पद पद्म,
सीस्थाधानु भजथ पुरुषार्थ मूर्थे,
अप्येव मर्य हग्वन् परिपथि धीनान,
वाश्रेव वथ्सक मनुग्रहं कथरोस्मान.
.


1. యెంత ప్రవిస్య మామ వాచం ఇమం ప్రసుప్తం,
సజీవత్యఖిల శక్తి ధర స్వధంన,
అన్యంస్చ హస్త చరనశ్ర్వన తవ గదీన్,
ప్రాణాన్ నమో భగవతే పురుషాయ తుభ్యం,

2. ఎకస్త్వమేవ భగవాన్ నిధం ఆత్మ శక్త్య,
మయఖ్యయోరు గున్యా మహాద్ధ్య శేషం,
సృష్టనువిసయ పురుశాస్దాద్ గునేషు,
ననేవా ధరుషు విభవ సువద్విభాసి.

3. త్వద్ దాతయ వాయున ఎదమచాస్త విశ్వం,
సుప్త ప్రబుద్ధ ఇవ నాధ భావాడ్ ప్రపన్న,
తస్యప వర్గ్య శరణం తవ పద మూలం
విస్మర్యతే కృత విధ కదం ఆర్త బందో.

4. నూనం విముష్ట మాత్య స్థావ మాయయ థెయ్,
ఏ త్వం భవాప్య విమోక్షణం అన్య హేతో,
అర్చంతి కలపాక తరుం కున పాప భాగ్యం,
ఇచ్చంతి యత్ స్ప్రసజం నిసయై ఆపి నృణాం.

5. తా నివ్రుతిస్ తను అభ్రతాం తవ పద పాతమ,
ధ్యానాద్ భావ జనన కథ స్రవనేన వా స్యాత్,
స బ్రహ్మని స్వ మహిమిన్యాపి నాదా మా భూత,
కిం త్వంత్ ఆకాస్ ఉఇలులిథథ్ పతతమం విమనాథ్.

6. భక్తిం ముహు ప్రవాహ తతం త్వయి మే ప్రసంగో,
భూయాద్ అనంత మహతాం అమల సయానాం,
ఎనగ్న సోల్బాన మురువ్యసనం భావబ్దీం,
నేశ్యే భావాడ్ గుణ కథామృత పాన మాతా.

7. తేన సమన్యతితరాం ప్రియం ఇషా మర్త్యం,
ఏ చాన్వాడ సుత సుహృద్ గ్రహం విత ధారా,
ఏ త్వభ్జ నభ భావదీయద అరవింద,
సౌగంధ లుబ్ధ హృదయేషు కృత ప్రసంగా.

8. తిర్యంగ్ నాగ ద్విజ సరిస్రప దేవ దైత్య,
మర్త్యదిభి,పరిచితం సదసాద్ విశేషం,
రూపం స్థావిష్టమజ థెయ్ మహాద్ అధ్యనేకం,
నాథ పరం పరమ వేద్మి న యాత్ర వాడ.

9. కల్పాంత ఏతద్ అఖిలం జతరేన గ్రహం,
స్తే పుమాన్ స్వద్రుగ్ అనంత సఖస్తదంకే,
యన్నభి సింధు రుహ కాంచన లోక పద్మ గర్భే,
ధ్యుమాన్ భగవతే ప్రణతోస్మి తస్మై.

10. త్వం నిత్య ముక్త, పరిశుద్ధ, విబుద్ధ ఆత్మ,
కూతస్త ఆది పురుషో భగవాన్ త్ర్యదీస,
యద బుద్ధ్య అవస్థితి మఖందితాయ, స్వద్రుష్టయ,
దృష్టా స్థిత్వ అధిమ్ఖో వ్యతిరిక్త ఆస్సే.

11. యస్మిన్ విరుద గతాయో హ్యనిసం పతన్తి,
విధ్యధాయో వివిధ శక్త్య అనుపూర్వయత్,
తాడ్రుహా విశ్వ భావమేక మనంత మాద్యం,
ఆనంద మాత్ర వికరమాహం ప్రపద్యే,

12. సత్య సీర్శో హాయ్ భగవాన్ స్థావ పద పద్మ,
సీస్తదాను భజత పురుషార్థ మూర్తే,
అప్యేవ మరయ భగవాన్ పరిపతి దీనాన్,
వాశ్రేవ వత్సక మనుగ్రహం కతరోస్మాన్.
.


1. யோனத பிரவிச்ய மாமா வசம் இமாம் பிரசுப்தம்,
சஜீவத்யக்கிலா ஷக்தி தர ச்வதம்ன,
அன்யம்ச்ச்ச ஹஸ்த சரனஸ்ர்வன தவா கதீன்,
பரணன் நமோ பகவதே புருஷாய துப்யம்,

2. எகச்த்வமேவ பகவான் நிதம் ஆத்மா சக்த்யா,
மயக்ஹ்யயொரு குணா மகாத்த்யா சேஷம்,
ஸ்ருஷ்டனுவிசய புருஷச்டாத் குநேஷு,
நனிவா தருஷு விபவ சுவட்விபாசி.

3. த்வத் ததைய வாயுன எதமச்சச்ட விஸ்வம்,
சுபத்த பிரபுத்த இவ நாதா பாவத் பிரபன்ன,
தச்யப்பா வர்க்ய சரணம் தவ பட மூலம்
விச்மர்யதே கருத வித கடம் ஆர்த்த பந்தோ.

4. நூனம் விமுஷ்ட மத்திய சதவ மாயய தே,
எ தவம் பாவப்ய விமொக்ஷனம் அணிய ஹேதோ,
அர்ச்சன்தி கல்பக தரும் குணா போப போக்கியம்,
இச்சந்தி யத் ச்ப்ரசஜம் னிசை அபி நருனாம்.

5. டா நிவ்ருதிஸ் தாணு அபிரதாம் தவ பட பத்ம,
த்யனாத் பாவ ஜனன கத ஸ்ரவநென வா சாத்,
ச பிராமணி சுவா மகிமின்யபி நாதா மா பஹூத்,
கிம் தவந்த் ஆகாஸ் உயளுளிதத் பத்தாம் விமானத்.

6. பாக்திம் முஹு ப்ரவஹா ததாம் த்வயி மே பிரசன்கோ,
போஒயாத் அனந்த மகாதாம் அமல சயானாம்,
எனக்ன சொல்பன முருவ்யசனம் பாவப்தீம்,
நேஷ்யே பாவத் குண கதம்ருத பண மாதா.

7. தென் சமன்யதிதராம் ப்ரியம் இஷா மர்த்யம்,
எ சான்வட சுத்த சுஹ்ருத் கிரகாம் வித தாரா,
எ த்வபிஜா நபா பாவதீயாட அரவிந்த,
சுகந்த லுப்த ஹ்ருடஎஷு கருத பிரசன்கா.

8. டிரிங் நக தவிச சரிஸ்ர்ப தேவ தைத்ய,
மர்த்யதிபிய்,பரிசிதம் சடசாத் விசேஷம்,
ரூபம் ச்தவிஷ்டமஜா தே மகாத் அத்யநேகம்,
நாதா பரம் பரம வேதமி ந யாத்ரா வாட.

9. கல்பந்த எதைத் அக்ஹிலம் சடாரென கிரகாம்,
செத்தே புமான் ச்வட்ருக் அனந்த சக்ஹச்ததன்கே,
யன்னபிய் சிந்து ருக காஞ்சனா லோக பத்மா கர்ப்ஹி,
த்யுமான் பகவதே ப்ரனதொச்மி தஸ்மை.

10. தவம் நித்ய முக்த, பரிசுத்த, விபுத்த ஆத்மா,
கூடஸ்த ஆதி புருஷோ பகவான் த்ர்யதீச,
யாத் புத்தா அவச்திதி மக்ஹண்டிதய, ச்வட்ருஷ்டாய,
த்ருஷ்டா ச்திதவ அதிம்க்ஹோ வ்யதிரிக்த ஆச்சே.

11. யாஸ்மின் விருத கதையோ ஹ்யநிசம் பதந்தி,
வித்யதையோ விவித ஷக்தய அனுபூர்வயத்,
தட்ருஹா விஸ்வ பாவமேக மணந்த மாத்யம்,
அனந்த மாத்ரா விகரமஹம் ப்ரபத்யே,

12. சத்யா சீர்ஷோ ஹாய் பகவான் சதவ பட பத்மா,
சீச்ததானு பாசத புருஷார்த்த மூர்த்தே,
அபேவ மர்ய பகவான் பரிபதி தீனான்,
வாஸ்ரேவா வத்சக மனுக்ரகாம் கதறோச்மான்.
.


1. Yontha pravisya mama vacham imam prasuptham,
SAjeevathyakhila Shakthi dhara swadhamna,
Anyamscha hastha charanasrvana thwa gadheen,
Pranan namo bhagawathe purushaya thubhyam,

2. Yekasthvameva Bhagwan nidham athma shakthya,
Mayakhyayoru gunaya mahaddhya sesham,
Srushtanuvisaya purushasdad guneshu,
Naneva dharushu vibhava suvadvibhasi.

3. Thwad dathaya vayuna yedhamachasta viswam,
Suptha prabuddha iva nadha bhavad prapanna,
Thasyapa vargya saranam thava pada moolam
Vismaryathe krutha vidha kadam aartha bandho.

4. Noonam vimushta mathya sthava maayaya they,
Ye thwam bhavapya vimokshanam anya hetho,
Archanthi kalpaka tharum kuna popa bhogyam,
Icchanthi yath sprasajam nisayai api nrunaam.

5. Taa nivruthis thanu abhrathaam thava pada pathma,
Dhyanad bhava Jnana katha sravanena vaa syaath,
Sa brahmani swa mahiminyapi nadhaa maa bhooth,
Kim thvanth akaas uilulithath pathathamm vimanath.

6. Bhakthim muhu pravaha thathaam thwayi may prasango,
Bhooyad anantha mahathaam amala sayaanaam,
Yenagna solbana muruvyasanam bhavabdheem,
Neshye bhavad guna kathamrutha pana mathaa.

7. Thena samanyathitharaam priyam isha marthyam,
Ye chaanvada sutha suhrud graham vitha dhaaraa,
Ye thwabhja nabha bhavadheeyada aravinda,
Sougandha lubdha hrudayeshu krutha prasangaa.

8. Tiryang naga dvija sarisrapa deva daithya,
Marthyadhibhi,parichitham sadasad visesham,
Roopam sthavishtamaja they mahad adhyanekam,
Natha param parama vedhmi na yathra vaad.

9. Kalpantha yethad akhilam Jatarena graham,
Sethe pumaan swadrug anantha sakhasthadhanke,
Yannabhi Sindhu ruha kanchana loka Padma garbhe,
Dhyumaan bhagawathe pranathosmi thasmai.

10. Thvam nithya muktha, parisuddha, vibuddha aathma,
Kootastha aadhi purusho bhagawan thryadheesa,
Yad buddhya avasthithi makhandithaya, swadrushtaya,
Drushtaa sthithava adhimkho vyathiriktha aasse.

11. Yasmin virudha gathayo hyanisam pathanthi,
Vidhyadhayo vividha shakthaya anupoorvayath,
Thadruhaa viswa bhavameka manantha maadhyam,
Ananda mathra vikaramaham prapadhye,

12. Sathya seersho hi Bhagwan sthava Pada Padma,
Seesthadhaanu bhajatha purushartha moorthe,
Apyeva marya Bhagwan paripathi dheenaan,
Vaasreva vathsaka manugraham katharosmaan.
.


I salute the glorious God who is the Purusha,
Who has entered within me and made me speak,
While I was not in a position to speak all along,
And by entering with in me awakened,
My hands, feet, ears, sense of touch and so on.

Though you are the one who by use of the power of the soul.,
Through Maya expressed through the three gunas,
Have evolved the great principle of cosmic intelligence,
Thus creating and entering in to the diverse forms,
You appear as many, like the fire appearing,
Diverse when it burns in different pieces of wood.

Due to the power of vision that was given by you,
Lord Brahma saw the universe as the one who woke up from sleep,
Oh friend of those who are suffering, how can one forget,
Your feet which is the resort of even the most liberated souls.

Now there are some people who worship you,
Whose mind is completely covered by illusion,
And instead of wishing for deliverance from birth and death,
They worship you, who is like a wish giving tree,
For other purposes like the material pleasures,
Which can be even received in the dark hell.

The bliss that the beings get through meditation of your lotus feet,
And that got by listening to the wise stories about you, by the devotees,
Is not equal to the direct experience of Brahman,, Oh my lord,
And so how can it be enjoyed by those who are hurled,
From their aerial cars by the sword of death.

Oh God who is infinite, let me enjoy the company,
Of the great devotees of yours who have a pure heart,
So that with their help, I can cross the ocean of birth and death,
By becoming intoxicated by hearing your nectar like stories.

Those of the men who have made friendship with,
Those whose heart is captivated with
The fragrance of your lotus like feet,
Oh Lord from whose navel a lotus flower had grown,
Would not be bothered either with themselves,
Or with their dear wives, sons, home and friends

Oh birth less one, I only know the great form of yours,
Which is the world of animals, mountains, trees birds,
Reptiles, gods, demons and also humans,
And consisting of the gross as well as the subtle,
Which are brought out by several differing causes,
Though I am not able to know that which is beyond words.

At the end of the eons at the time of the deluge,
You are that supreme person who reposes with no one,
Except Lord Anantha beside you and absorbing,
The entire universe in to your stomach, and lay,
In the pose of the yogic sleep and from your,
Navel rises the golden lotus from which Lord Brahma comes out.,
And I bow to you in salutation,Oh my Lord.

You are always liberated, pure and all knowing soul,
You are immutable and primeval person, the god,
And the god who is the Lord of all the three Gunas,
You have unobstructed vision of different states of mind,
And you appear as Lord Vishnu who takes care,
And you are very much different from the individual soul.

You are the fine mixture of opposite qualities,
And in you the powers like knowledge,
Appear in unbroken succession and you are,
The cause of this universe which is indivisible,
Without any end and without any beginning,
And which is only bliss and I take refuge in you.

Oh God who is the personification of truth, the worshipping,
Of your lotus like feet is the true blessing,
Oh God who controls the duties and blessings of life,
Oh God, You look after the down trodden,
Like a cow nourishes its calf and bless them.
.

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