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Srimad Vālmīki Rāmāyaṇa | Sundara Kāṇḍa ~ Sarga 16 of 68

hanuman-ashoka-vanam-ramayan-desibantu

Sundara Kāṇḍa : Book of Beauty || Total Sargas (or) Chapters: 68

Abstract: Detailed accounts of Hanuman’s adventures, including his meeting with Sita. Traditionally read first when reading the Ramayana, this book’s name derives from the fond name given to Hanuman by his mother.

Sarga (chapter): 16 of 68 || śloka (verses): 32

Sundara Kāṇḍa Sarg 16 of 68: Audio pending upload....     
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Vālmīki (Sanskrit: वाल्मीकि)

Vālmīki (Sanskrit: वाल्मीकि)



Introduction

Hanuma is grief stricken seeing the plight of Seetha, in that garden being surrounded by ogresses. He becomes firm in mind that She is indeed Sita.

प्रशस्य तु प्रशस्तव्याम् सीताम् ताम् हरि पुम्गवः |
गुण अभिरामम् रामम् च पुनः चिन्ता परो अभवत् || ५-१६-१
prashasya tu prashastavyaam siitaam taam hari pumgavaH |
guNa abhiraamam raamam ca punaH cintaa paro abhavat || 5-16-1


Show Description: Sloka 5.16.1

1. hari pumgavaH = the best among vanaras; prashasya = praising; taam siitaam = that Seetha; prashastavyaam = who is fit to be praised; raamam ca = and also (praising) Rama; guNa abhiraamam = pleasing with His virtues; cintaa paraH abhavat = became immersed in thought; punaH = again.

The best among vanaras praising that Seetha who is fit to be praised, and also praising Sri Rama pleasing with His virtues, became immersed in thought again.

स मुहूर्तम् इव ध्यात्वा बाष्प पर्याकुलेक्षणः |
सीताम् आश्रित्य तेजस्वी हनुमान् विललाप ह || ५-१६-२
sa muhuurtam iva dhyaatvaa baaShpa paryaakulekShaNaH |
siitaam aashritya tejasvii hanumaan vilalaapa ha || 5-16-2


Show Description: Sloka 5.16.2

2. saH hanumaan = That Hanuma; tejasvii = the radiant one; muhuurtam iva dhyaatvaa = thinking for a moment; vilalaapa ha = cried; siitaam aashritya = about Seetha; baaSpa paryaakulekSaNaH = (and) became with eyes tormented with tears.

That Hanuma the radiant one thinking for a moment, cried about Seetha and became with eyes tormented with tears.

मान्या गुरु विनीतस्य लक्ष्मणस्य गुरु प्रिया |
यदि सीता अपि दुह्ख आर्ता कालो हि दुरतिक्रमः || ५-१६-३
maanyaa guru viniitasya lakShmaNasya guru priyaa |
yadi siitaa api duhkha aartaa kaalo hi duratikramaH || 5-16-3


Show Description: Sloka 5.16.3

3. maanyaa = respectable; lakSmaNasya = to Lakshmana; guru viniitasya = instructed by teachers; siita api = Seetha also; guru priyaa = dear to teachers; duhkha aartaa yadi = if She is stricken with grief; kaalaH = destiny; duratikramaH hi = is indeed difficult to withstand.

“Respectable to Lakshmana, instructed by teachers, Seetha is also dear to teachers; if She is stricken with grief, destiny is indeed difficult to withstand.”

रामस्य व्यवसायज्ञा लक्ष्मणस्य च धीमतः |
न अत्यर्थम् क्षुभ्यते देवी गन्गा इव जलद आगमे || ५-१६-४
raamasya vyavasaayaj~naa lakShmaNasya ca dhiimataH |
na atyartham kShubhyate devii gangaa iva jalada aagame || 5-16-4


Show Description: Sloka 5.16.4

4. vyavasaayaj~naa = (knowing) effort; raamasya = of Rama; dhiimataH lakSmaNasya ca = and of sagacious Lakshmana; devii = Seetha; na kSubhyate = is not worried; atyartham = a lot; gangaa iva = like Ganga; jalada aagame = in the rainy season.

“Knowing the effort of Sri Rama and of sagacious Lakshmana, Seetha is not worried a lot, like Ganga in the rainy season.”

तुल्य शील वयो वृत्ताम् तुल्य अभिजन लक्षणाम् |
राघवो अर्हति वैदेहीम् तम् च इयम् असित ईक्षणा || ५-१६-५
tulya shiila vayo vR^ittaam tulya abhijana lakShaNaam |
raaghavo arhati vaidehiim tam ca iyam asita iikShaNaa || 5-16-5


Show Description: Sloka 5.16.5

5. raaghavaH = Rama; arhati = is suited; vaidehiim = to Seetha; tulya shiila vayo vR^ittaam = with Her well matched character age and conduct; tulya abhijana lakSaNaam = with well matched pedigree and characteristics; iyam = this; asitekSaNaa = black-eyed Seetha; tam arhati = is also suited to Him.

“Sri Rama is suited to Seetha with Her well matched character, age and conduct; with well matched pedigree and characteristics this black-eyed Seetha is also suited to Him.”

ताम् दृष्ट्वा नव हेम आभाम् लोक कान्ताम् इव श्रियम् |
जगाम मनसा रामम् वचनम् च इदम् अब्रवीत् || ५-१६-६
taam dR^iShTvaa nava hema aabhaam loka kaantaam iva shriyam |
jagaama manasaa raamam vacanam ca idam abraviit || 5-16-6


Show Description: Sloka 5.16.6

6. taam dR^iSTvaa = seeing that Seetha; nava hema aabhaam = with the radiance of new gold; shriyam iva = like the goddess Laksmi; loka kaantaam = delightful to the world; jagaama = (Hanuma) went; manasaa = by heart; raamam = to Sri Rama; abraviit = spoke; idam vachanam ca = these words also.

Seeing that Seetha with the radiance of new gold, like the goddess Laksmi, delightful to the world, Hanuma went by heart to Sri Rama spoke these words also.

अस्या हेतोर् विशाल अक्ष्या हतो वाली महा बलः |
रावण प्रतिमो वीर्ये कबन्धः च निपातितः || ५-१६-७
asyaa hetor vishaala akShyaa hato vaalii mahaa balaH |
raavaNa pratimo viirye kabandhaH ca nipaatitaH || 5-16-7


Show Description: Sloka 5.16.7

7. asyaaH hetoH = for the sake of this Seetha; vishaala akSyaaH = the wide eyed one; mahaabalaH vaalii = Vali of great strength; hataH = has been killed; kabandhaH ca = Kabanda also; raavaNa pratimaH = equalling to Ravana; viirye = in strength; nipaatitaH = has been felled.

“For the sake of this Seetha, the wide eyed one, Vali of great strength has been killed, Kabanda also equalling Ravana in strength has been felled.”

विराधः च हतः सम्ख्ये राक्षसो भीम विक्रमः |
वने रामेण विक्रम्य महा इन्द्रेण इव शम्बरः || ५-१६-८
viraadhaH ca hataH samkhye raakShaso bhiima vikramaH |
vane raameNa vikramya mahaa indreNa iva shambaraH || 5-16-8


Show Description: Sloka 5.16.8

8. vane = in the forest; samkhye = during war; viraadhaH = Virada; bhiima vikramaH = of horrible prowess; hataH = has been killed; raameNa = by Rama; vikramya = by valour; shambaraH iva = like Sambara; mahaa indreNa = by Mahendra.

“In the forest during war Virada of horrible prowess has been killed by Rama by valour, like Sambara by Mahendra.”

चतुर् दश सहस्राणि रक्षसाम् भीम कर्मणाम् |
निहतानि जन स्थाने शरैर् अग्नि शिख उपमैः || ५-१६-९
catur dasha sahasraaNi rakShasaam bhiima karmaNaam |
nihataani jana sthaane sharair agni shikha upamaiH || 5-16-9


Show Description: Sloka 5.16.9

9. jana sthaane = at Janastaana; catur dasha sahasraaNi = fourteen thousands; rakshasaan = of raksasas; bhiima karmaNaam = of terrible deed; nihataani = have been killed; agni shikha sharaiH = by arrows equalling tongues of fires.

“At Janastaana fourteen thousands of rakshasas of terrible deed have been killed by arrows equalling tongues of fires.”

करः च निहतः सम्ख्ये त्रिशिराः च निपातितः |
दूषणः च महा तेजा रामेण विदित आत्मना || ५-१६-१०
karaH ca nihataH samkhye trishiraaH ca nipaatitaH |
duuShaNaH ca mahaa tejaa raameNa vidita aatmanaa || 5-16-10


Show Description: Sloka 5.16.10

10. raameNa = by Rama; vidita aatmanaa = with a famed mind; Kharashca nihataH = Khara has been killed; trishiraaH ca nipaatitaH = Trisira also has been fell down; mahaatejaaH duuSaNaH ca = Duushana with great glory also (has been killed); samkhye = in war.

“By Rama with a famed mind, Khara has been killed, Trisira also has been fell down, Duushana with great glory also has been killed in war.”

ऐश्वर्यम् वानराणाम् च दुर्लभम् वालि पालितम् |
अस्या निमित्ते सुग्रीवः प्राप्तवान् लोक सत्कृतम् || ५-१६-११
aishvaryam vaanaraaNaam ca durlabham vaali paalitam |
asyaa nimitte sugriivaH praaptavaan loka satkR^itam || 5-16-11


Show Description: Sloka 5.16.11

11. asyaaH = for Her; nimitte = sake; sugriivaH = Sugreeva; praaptavaan = obtained; aishvaryam = wealth; vaanaraaNaam = of Vanaras; vaali paalitam = ruled by Vali; durlabham = difficult to be obtained; loka satkR^itam = and worshiped by the world.

“For Her sake Sugreeva obtained wealth of vanaras ruled by Vali difficult to be obtained and worshiped by the world.”

सागरः च मया क्रान्तः श्रीमान् नद नदी पतिः |
अस्या हेतोर् विशाल अक्ष्याः पुरी च इयम् निरीक्षिता || ५-१६-१२
saagaraH ca mayaa kraantaH shriimaan nada nadii patiH |
asyaa hetor vishaala akShyaaH purii ca iyam niriikShitaa || 5-16-12


Show Description: Sloka 5.16.12

12. asyaaH heto = for Her sake; vishaala akSyaaH = with wide eyes; saagaraH ca = the ocean; nada nadii patiH = lord of rivers and streams; kraantaH = has been crossed; mayaa = by me; iyam = this; purii ca = city also; niriikSitaa = has been explored.

“For the sake of Her, with wide eyes, the ocean, lord of rivers and streams, has been crossed by me; this city also has been explored.”

यदि रामः समुद्रान्ताम् मेदिनीम् परिवर्तयेत् |
अस्याः कृते जगत् च अपि युक्तम् इति एव मे मतिः || ५-१६-१३
yadi raamaH samudraantaam mediniim parivartayet |
asyaaH kR^ite jagat ca api yuktam iti eva me matiH || 5-16-13


Show Description: Sloka 5.16.13

13. yadi = if; raamaH = Rama; asyaaH kR^ite = for Her sake; parivartayet = turns upside down; mediniim = earth; samudraantaam = with the ocean at the end; jagat ca api = and the entire universe; yuktam iti = it is fair; eva me matiH = this is my opinion.

“If Sri Rama for Her sake turns upside down the earth with the ocean at the end, and the entire universe it is fair, this is my opinion.”

राज्यम् वा त्रिषु लोकेषु सीता वा जनक आत्मजा |
त्रैलोक्य राज्यम् सकलम् सीताया न आप्नुयात् कलाम् || ५-१६-१४
raajyam vaa triShu lokeShu siitaa vaa janaka aatmajaa |
trailokya raajyam sakalam siitaayaa na aapnuyaat kalaam || 5-16-14


Show Description: Sloka 5.16.14

14. triSu lokeSu = among three worlds; raajyam vaa = kingdom or; siitaa vaa = Seetha; janakaatmaja = the daughter of Janaka; sakalam trailokya raajyam = all the kingdom of three worlds; na aapnuyaat = will not approach; siitaayaaH kalaam = a sixteenth part of Seetha.

“Among three worlds, if it is a choice between kingdom or Seetha, the daughter of Janaka, all the kingdom of three worlds will not approach a sixteenth part of Seetha.”

इयम् सा धर्म शीलस्य जनकस्य महात्मनः |
सुता मैथिलराजस्य सीता भर्तृदृढ व्रता || ५-१६-१५
iyam saa dharma shiilasya janakasya mahaatmanaH |
sutaa maithilaraajasya siitaa bhartR^idR^iDha vrataa || 5-16-15


Show Description: Sloka 5.16.15

15. iyam = This She; saa siitaa = is that Seetha; sutaa = the daughter; janakasya maithilaraajasya = of king Janaka of Mithila; mahaatmanaH = the great soul; dharma shiilasya = and noble one; bhartR^idR^iDavrata = with a firm resolution towards husband.

“This She is that Seetha, the daughter of king Janaka of Mithila, the great soul, and noble one with a firm resolution towards husband.”

उत्थिता मेदिनीम् भित्त्वा क्षेत्रे हल मुख क्षते |
पद्म रेणु निभैः कीर्णा शुभैः केदार पांसुभिः || ५-१६-१६
utthitaa mediniim bhittvaa kShetre hala mukha kShate |
padma reNu nibhaiH kiirNaa shubhaiH kedaara paa.nsubhiH || 5-16-16


Show Description: Sloka 5.16.16

16. kSetre hala mukha kSate = while a field was being ploughed; utthitaa = (She) rose up; mediniim bhittvaa = splitting the earth; kiirNaa = covered; shubhaiH kedaara paamsubhiH = by auspicious dust of field; padma reNu nibhaiH = equalling pollen.

“While a field was being ploughed She rose up splitting the earth covered by auspicious dust of field equalling pollen.”

विक्रान्तस्य आर्य शीलस्य सम्युगेषु अनिवर्तिनः |
स्नुषा दशरथस्य एषा ज्येष्ठा राज्ञो यशस्विनी || ५-१६-१७
vikraantasya aarya shiilasya samyugeShu anivartinaH |
snuShaa dasharathasya eShaa jyeShThaa raaj~no yashasvinii || 5-16-17


Show Description: Sloka 5.16.17

17. eSaa = She is; yashasvinii = the famed; jyeSThaa snuSaa = eldest daughter-in-law; raaj~naH dasharathasya = of king Dasaratha; vikraantasya = valorous one; anivartinaH = not turning back; samyugeSu = in the battle.

“She is the famed eldest daughter-in-law of king Dasaratha the valorous one, not turning back in the battle.”

धर्मज्ञस्य कृतज्ञस्य रामस्य विदित आत्मनः |
इयम् सा दयिता भार्या राक्षसी वशम् आगता || ५-१६-१८
dharmaj~nasya kR^itaj~nasya raamasya vidita aatmanaH |
iyam saa dayitaa bhaaryaa raakShasii vasham aagataa || 5-16-18


Show Description: Sloka 5.16.18

18. iyam = this She; dayitaa bhaaryaa = dear wife; raamasya = of Rama; dharmaj~nasya = the righteous one; kR^itaj~nasya = grateful one; vidita aatmanaH = knower of Self; aagataa = has obtained; raakSasii vasam = capture of demonesses.

“This She the dear wife of Rama the righteous one, grateful one, knower of Self has obtained capture of demonesses.”

सर्वान् भोगान् परित्यज्य भर्तृ स्नेह बलात् कृता |
अचिन्तयित्वा दुह्खानि प्रविष्टा निर्जनम् वनम् || ५-१६-१९
सम्तुष्टा फल मूलेन भर्तृ शुश्रूषणा परा |
या पराम् भजते प्रीतिम् वने अपि भवने यथा || ५-१६-२०
सा इयम् कनक वर्ण अन्गी नित्यम् सुस्मित भाषिणी |
सहते यातनाम् एताम् अनर्थानाम् अभागिनी || ५-१६-२१
sarvaan bhogaan parityajya bhartR^i sneha balaat kR^itaa |
acintayitvaa duhkhaani praviShTaa nirjanam vanam || 5-16-19
samtuShTaa phala muulena bhartR^i shushruuShaNaa paraa |
yaa paraam bhajate priitim vane api bhavane yathaa || 5-16-20
saa iyam kanaka varNa angii nityam susmita bhaaShiNii |
sahate yaatanaam etaam anarthaanaam abhaaginii || 5-16-21


Show Description: Sloka 5.16.19, 5.16.20, 5.16.21

19;20;21. yaa = whoever Seetha; parityajya = abandoning; sarvaan bhogaan = all comforts; bhartR^i sneha balaakR^itaa = forced by the love towards husband; acintayitvaa = not thinking; duhkhaani = (about) sorrows; praviSTaa = entering; nirjanam vanam = forest unpopulated with humans; samtuSTaa = being happy; phala muulena = with fruits and roots; bhartR^i shushruuSaNaa paraa = devoted to the service of Her husband; vane api = even in forest; bhajate = is getting; paraam priitim = great happiness; bhavane yathaa = like in a palace; kanaka varNa angii = the one with golden limbs; nityam susmita bhaaSiNii = always with a smiling talk; anarthaanaam abhaaginii = not suited to misfortunes; saa iyam = that this Seetha; sahate = is bearing; etaam yaatanaam = all this suffering.

“Whoever Seetha abandoning all comforts, forced by the love towards husband not thinking about sorrows, entering forest unpopulated with humans, being happy with fruits and roots, devoted to the service of Her husband, even in forest is getting great happiness like in a palace, the one with golden limbs, always with a smiling talk, not suited to misfortunes – that this Seetha is bearing all this suffering.”

इमाम् तु शील सम्पन्नाम् द्रष्टुम् इच्चति राघवः |
रावणेन प्रमथिताम् प्रपाम् इव पिपासितः || ५-१६-२२
imaam tu shiila sampannaam draShTum icchati raaghavaH |
raavaNena pramathitaam prapaam iva pipaasitaH || 5-16-22


Show Description: Sloka 5.16.22

22. raaghavaH = Rama; draSTum icchati = likes to see; imaam = this Seetha; siilasampannaam = who is endowed with excellent character; raavaNena pramathitaam = and tormented by Ravana; pipaasitaH prapaam iva = like a thirsty one for a place where water is available freely.

“Sri Rama likes to see this Seetha who is endowed with excellent character and tormented by Ravana, like a thirsty one for a place where water is available freely.”

अस्या नूनम् पुनर् लाभाद् राघवः प्रीतिम् एष्यति |
राजा राज्य परिभ्रष्टः पुनः प्राप्य इव मेदिनीम् || ५-१६-२३
asyaa nuunam punar laabhaad raaghavaH priitim eShyati |
raajaa raajya paribhraShTaH punaH praapya iva mediniim || 5-16-23


Show Description: Sloka 5.16.23

23. asyaaH laabhaad = by Her gain; punaH = again; raaghavaH = Rama; nuunam = definitely; eSyati = will get; priitim = happiness; raajaa iva = like a king; raajya paribhraSTaH = who lost kingdom; praapyaH punaH = getting back; mediniim = the land.

“By Her gain again Sri Rama definitely will get happiness like a king who lost kingdom getting back the land.”

काम भोगैः परित्यक्ता हीना बन्धु जनेन च |
धारयति आत्मनो देहम् तत् समागम कान्क्षिणी || ५-१६-२४
kaama bhogaiH parityaktaa hiinaa bandhu janena ca |
dhaarayati aatmano deham tat samaagama kaankShiNii || 5-16-24


Show Description: Sloka 5.16.24

24. parityaktaa = left; kaama bhogaiH = by coveted enjoyments; hiinaa = lacking; bandhu janena ca = relatives also; dhaarayati = (Seetha) is keeping; deham = body; tat samaagama kaankSiNii = desirous of meeting with Rama.

“Left by coveted enjoyments, lacking relatives also Seetha is keeping body desirous of meeting with Sri Rama.”

न एषा पश्यति राक्षस्यो न इमान् पुष्प फल द्रुमान् |
एकस्थ हृदया नूनम् रामम् एव अनुपश्यति || ५-१६-२५
na eShaa pashyati raakShasyo na imaan puShpa phala drumaan |
ekastha hR^idayaa nuunam raamam eva anupashyati || 5-16-25


Show Description: Sloka 5.16.25

25. eSaa = She; na pashyati = is not seeing; raakSasyaH = demonesses; na = not; puSpa phala drumaan = flowers; fruits or trees; ekastha hR^idayaa = with a single heart; raamam eva anupashyati = is meditating only on Sri Rama; nuunam = this is sure.

“She is not seeing demonesses, not flowers, fruits or trees and with a single heart is meditating only on Sri Rama – this is sure.”

भर्ता नाम परम् नार्या भूषणम् भूषणाद् अपि |
एषा हि रहिता तेन शोभन अर्हा न शोभते || ५-१६-२६
bhartaa naama param naaryaa bhuuShaNam bhuuShaNaad api |
eShaa hi rahitaa tena shobhana arhaa na shobhate || 5-16-26


Show Description: Sloka 5.16.26

26. bhartaa naama = husband is; hi = indeed; param bhuuSaNam = the greatest adornment; naaryaaH = for a woman; bhuuSaNaad api = greater than jewellery; eSaa = this Seetha; shobhana arhaa = though deserving of decoration; na shobhate = is not looking charming; tena rahitaa = without Sri Rama.

“Husband is indeed the greatest adornment for a woman greater than jewellery; this Seetha though deserving of decoration, is not looking charming without Sri Rama.”

दुष्करम् कुरुते रामो हीनो यद् अनया प्रभुः |
धारयति आत्मनो देहम् न दुह्खेन अवसीदति || ५-१६-२७
duShkaram kurute raamo hiino yad anayaa prabhuH |
dhaarayati aatmano deham na duhkhena avasiidati || 5-16-27


Show Description: Sloka 5.16.27

27. raamaH = Sri Rama; hiinaaH = (although) bereft; anayaa = of Her; prabhuH = that Lord Sri Rama; kurute = is doing; duSkaram = an impossible task; dhaarayati iti yad = by retaining; aatmanaH deham = His body; na avasiidati = not being depressed; duhkhena = by sorrow.

“Sri Rama although bereft of Her that Lord Rama is doing an impossible task by retaining His body and not being depressed by sorrow.”

इमाम् असित केश अन्ताम् शत पत्र निभ ईक्षणाम् |
सुख अर्हाम् दुःखिताम् ज्~आत्वा मम अपि व्यथितम् मनः || ५-१६-२८
imaam asita kesha antaam shata patra nibha iikShaNaam |
sukha arhaam duHkhitaam j~aatvaa mama api vyathitam manaH || 5-16-28


Show Description: Sloka 5.16.28

28. j~aatvaa = knowing; imaam = Her; asita kesha antaam = with black ended hairs; shata patra nibha iikSaNaam = with lotus like eyes; sukha arhaam = deserving of comforts; duHkhitaam = in sorrow; mama manaH api = my mind also; vyathitam = is gloomy.

“Knowing Her with black ended hairs, with lotus like eyes, deserving of comforts, and in sorrow, my mind also is gloomy.”

क्षिति क्षमा पुष्कर सम्निभ अक्षी |
या रक्षिता राघव लक्ष्मणाभ्याम् |
सा राक्षसीभिर् विकृत ईक्षणाभिः |
सम्रक्ष्यते सम्प्रति वृक्ष मूले || ५-१६-२९
kShiti kShamaa puShkara samnibha akShii |
yaa rakShitaa raaghava lakShmaNaabhyaam |
saa raakShasiibhir vikR^ita iikShaNaabhiH |
samrakShyate samprati vR^ikSha muule || 5-16-29


Show Description: Sloka 5.16.29

29. yaa = whoever (Seetha); kSiti kSamaa = with earth like patience; puSkara samnibha akSii = with eyes resembling lotuses; rakSitaa = was protected; raaghava lakSmaNaabhyaam = by Sri Rama and Lakshmana; saa = that Seetha; samprati = now; samrakSyate = is being guarded; raakSasiibhiH = by ogresses; vikR^ita iikSaNaabhiH = with crooked eyes; vR^ikSa muule = at the base of a tree.

“Whoever Seetha with earth-like patience, with eyes resembling lotuses, was protected by Sri Rama and Lakshmana, that Seetha now is being guarded by ogresses with crooked eyes at the base of a tree.”

हिम हत नलिनी इव नष्ट शोभा |
व्यसन परम्परया निपीड्यमाना |
सह चर रहिता इव चक्र वाकी |
जनक सुता कृपणाम् दशाम् प्रपन्ना || ५-१६-३०
hima hata nalinii iva naShTa shobhaa |
vyasana paramparayaa nipiiDyamaanaa |
saha cara rahitaa iva cakra vaakii |
janaka sutaa kR^ipaNaam dashaam prapannaa || 5-16-30


Show Description: Sloka 5.16.30

30. naSTa shobhaa = with lost glory; hima hata nalinii iva = like a lotus plant hit by snow; nipiiDyamaanaa = being tormented; vyasana paramparayaa = by a series of calamities; janaka sutaa = Seetha; prapanna = obtained; kR^ipaNaam dashaam = a pitiable condition; cakra vaakii iva = like a chakravaka bird; saha cara rahitaa = without a companion.

“With lost glory like a lotus plant hit by snow, being tormented by a series of calamities, Seetha obtained a pitiable condition like a chakravaka bird without a companion.”

अस्या हि पुष्प अवनत अग्र शाखाः |
शोकम् दृढम् वै जनयति अशोकाः |
हिम व्यपायेन च शीतरश्मिः |
रभ्युत्थितो न एक सहस्र रश्मिः || ५-१६-३१
asyaa hi puShpa avanata agra shaakhaaH |
shokam dR^iDham vai janayati ashokaaH |
hima vyapaayena ca shiitarashmiH |
rabhyutthito na eka sahasra rashmiH || 5-16-31


Show Description: Sloka 5.16.31

31. ashokaaH = Ashoka trees; puSpa avanata agra shaakhaaH = with bent branches due to flowers; janayanti = are giving rise to; shokam = gloom; dR^iDham = a lot; asyaaH = to Her; hima vyapaayena = due to melting of snow; abhyutthitaH = the risen up; siitarashmiH ca = moon also; na eka sahasra rashmiH = with thousands of rays (is causing grief).

“Ashoka trees with bent branches due to flowers are giving rise to gloom a lot to Her; Due to melting of snow the risen up moon also with thousands of rays is causing grief.”

इति एवम् अर्थम् कपिर् अन्ववेक्ष्य |
सीता इयम् इति एव निविष्ट बुद्धिः |
संश्रित्य तस्मिन् निषसाद वृक्षे |
बली हरीणाम् ऋषभः तरस्वी || ५-१६-३२
iti evam artham kapir anvavekShya |
siitaa iyam iti eva niviShTa buddhiH |
sa.nshritya tasmin niShasaada vR^ikShe |
balii hariiNaam R^iShabhaH tarasvii || 5-16-32


Show Description: Sloka 5.16.32

32. balii = the mighty one; hariiNaam R^iSabhaH = the best among vanaras; tarasvii = quick one; kapiH = Hanuma; iti evam = thus; anvavekSya = observed; artham = the subject; iyam siitaa = this is Seetha; iti eva = thus; niviSTa buddhiH = with a firm mind; niSasaada = sat; tasmin vR^ikSe = at that tree; samshritya = leaning against (it).

The mighty one, the best among vanaras, quick one, Hanuma thus observed the subject: “This is Seetha!” – thus with a firm mind sat at that tree, leaning against it.

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