Srimad Vālmīki Rāmāyaṇa | Kishkindha Kāṇḍa ~ Sarga 51 of 67

“Flowered and fruited and also aromatically scented are these auspicious and completely golden trees… by whose splendour [they are rendered thus?] [4-51-6b, 7a] .

“Also how the lotuses born in limpid water are golden, and how the fishes along with tortoises are ostensibly golden? [4-51-7b, 8a] .

“Or, is all this owing to the innate prodigy of yours or to whose ascesis’ prowess all this is owed… as all of us are oblivious of it, so it will be apt of you to narrate all of it…” [Thus Hanuma requested that sainted lady.] [4-51-8b, 9a] .

Thus when Hanuma addressed her, that sainted lady, and a blissful one in the well being of all the beings, she replied Hanuma. [4-51-9b, 10a] .

“A marvellous fantasist by name Maya was there, a bullish demon of wizardry and by him with his phenomenal expertise all this golden woodland is constructed…” [Thus, that sainted lady started her narration.] [4-51-10b, 11a] .

“Once he was the Universal Craftsman to the lords of demons by whom this divinely golden and superb mansion was constructed… [4-51-11b, 12a] .

“But he on practising ascesis for thousands of years in this horrendous forest, obtained a boon from Brahma, the Forefather, [which entails acquirement of] entire wealth of Sage Shukra…

Or

“But he on practising ascesis for thousands of years in this horrendous forest, obtained a boon from Brahma, the Forefather, [which entails acquirement of] entire wealth of those people, who immoderately and avariciously beseech all the available gods, to accord all wealth to them only…[4-51-12b, 13a]

Sage Shukra, better known as Shukraacaarya, is the mentor and clan-priest of demons. He was an astounding expert to canonise the Architectural Engineering, creating paradisiacal constructions, materialising materials just from out of thin air and the like. Likewise, many humans beseech gods near at hand, to bestow wealth as godsend without an iota of their personal strain, with a confidence that when Shukraacaarya could deliver material comforts to demons from out of thin air, gods must also be bestowing riches on them, as gods have no other function than this. Hence, this demon Maya, being a demon, wanted to loot the wealth of his own demon-priest Shukraacaarya, viz., the Architectural Engineering. And Brahma granted it, as a crosswise benefit to gods.

“That dynamic one methodised everything and then resided comfortably in this great forest for some time, privileged with all his wishes… [4-51-13b, 14a] .

“Indra, the Administrator of Worlds and destroyer of enemy citadels, on taking His Thunderbolt eliminated Maya, when that eminent demon was engaged with an apsara, a paradisiacal nymph, called Hema… [4-51-14b, 15a] .

“This marvellous woodland, these everlasting wish-fulfillers, and this golden mansion, are beneficed by Brahma for Hema… [4-51-15b, 16a] .

“I am the daughter of Merusaavarni, oh, best monkey, named Swayamprabha and I am safeguarding this mansion of her, [that apsara] Hema… [4-51-16b, 17a] .

“Hema is a virtuoso in dance and music and my dearest nymphean-friend, and she bestowed a boon upon me [by which none can dishonour me, and thus] I am safeguarding this superb mansion… [4-51-17b, 18a]

The Universal Architect is given the title of vishva karma and he will be proficient, right from the skills of a blacksmith to that of an outstanding engineer. His works are always guided and as directed by Indra. Indra’s logic is that there shall be one vishva karma in all three worlds, like one Indra to three worlds. But whenever Indra lies low, the demons get works done through the heavenly vishva karma, instead of appointing their own architect as their clan-priest Shukraacaarya’s treasure of architecture is lost. This treasure of architecture of Shukraacaarya is usurped by this demon Maya, through Brahma. As Indra cannot defy the boon of Brahma, he baited this Hema, the apsara, to make Maya to woo her. Accordingly, demon Maya brought the nymphal-virtuoso Hema to this cavernous paradisiacal mansion and was subjected to elimination by Indra. After the elimination of this Wonder Architect, Hema departed to Brahma’s abode, bequeathing this mansion to Swayamprabha. From then on Hema resided in brahma loka ‘Brahma’s abode…’ as said at: ghR^itaaciim atha vishvaaciim…. naaga datam ca hemaam ca… in Ayodhya part II, Ch. 91, verse 17. When Sage Bharadwaja gave hospitality to Bharata, that sage says this.

“What is your effort or for what reason you came to pass this impervious forest, and how you all have discovered this impassable forest… [4-51-18b, 19a] .