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Srimad Vālmīki Rāmāyaṇa | Yuddha Kāṇḍa ~ Sarga 8 of 128

ravana-ramayan-desibantu

Yuddha Kanda : book of war || Total Sargas (or) Chapters: 128

Abstract: The battle in Lanka between the monkey and the demon armies of Rama and Ravana, respectively. After Ravana is defeated, Sita undergoes the test of fire, completes exile with Rama, and they return to Ayodhya to reign over the Ideal State.

Sarga (chapter): 8 of 128 || śloka (verses): 24

Yuddha Kanda Sarg 8 of 128: Audio pending upload....     
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Vālmīki (Sanskrit: वाल्मीकि)

Vālmīki (Sanskrit: वाल्मीकि)

Introduction

All the demons of King Ravana present there namely Prahasta, Durmukha, Vajradamshtra, Nikumbha and Vajrahanu, eulogising their strengths, assure the king that they can individually kill Rama and his army within no time.

ततो नील अम्बुद निभः प्रहस्तो नाम राक्षसः |
अब्रवीत् प्राञ्जलिर् वाक्यम् शूरः सेना पतिस्तदा || ६-८-१
tato niila ambuda nibhaH prahasto naama raakShasaH |
abraviit praaJNjalir vaakyam shuuraH senaa patistadaa || 6-8-1


Show Description: Sloka 6.8.1

1. tataH = thereafter; shuuraH = a valiant; raakSasaH = demon; prahasto naama = named prahasta; senaapatiH = the commander-in-chief; niila ambuda prakhyaH = appearing like a dark cloud; praaJNjaliH = joined his palms in salutation; abraviit = and spoke; tadaa = then; vaakyam = (the following) words.

A valiant demon by name Prahasta, the commander-in-chief, appearing like a dark cloud, joined his palms in salutation and spoke these words. .

देव दानव गन्धर्वाः पिशाचपतगौरगाः |
न त्वाम् धर्षयितुम् शक्ताः किम् पुनर् वानरा रणे || ६-८-२
deva daanava gandharvaaH pishaacapatagauragaaH |
na tvaam dharShayitum shaktaaH kim punar vaanaraa raNe || 6-8-2


Show Description: Sloka 6.8.2

2. sarve = all; deva daanava gandharvaaH = gods; demons; Gandharvas; pishraacha pata goragaaH = devils; birds and serpents; shakyaaH = can be dharSayitum = attacked; raNe = in battle; kim punaH = why to talk about; maanavau = two human beings?

“All gods, demons, gandharvas, devils, birds and serpents can be attacked by you in battle. Why to talk about two human beings?” .

सर्वे प्रमत्ता विश्वस्ता वन्चिताः स्म हनूमता |
न हि मे जीवतो गच्चेज् जीवन् स वन गोचरः || ६-८-३
sarve pramattaa vishvastaa vancitaaH sma hanuumataa |
na hi me jiivato gacchej jiivan sa vana gocaraH || 6-8-3


Show Description: Sloka 6.8.3

3. sarve = all of us; vishvastaaH = in good faith; pramattaaH = but with negligence; vaNchitaasmi = were cheated; hanumataa = by Hanuma; saH = that; vanagocharaH = monkey; nagachhet hi = cannot indeed go; jiivan = alive; me = (while) I; jiivitaH = an alive.

“All of us, in good faith but with negligence, were cheated by Hanuma. That monkey cannot go alive, while I am alive.”.

सर्वाम् सागर पर्यन्ताम् सशैल वन काननाम् |
करोमि अवानराम् भूमिम् आज्ञापयतु माम् भवान् || ६-८-४
sarvaam saagara paryantaam sashaila vana kaananaam |
karomi avaanaraam bhuumim aaGYaapayatu maam bhavaan || 6-8-4


Show Description: Sloka 6.8.4

4. karomi = I shall make; sarvaam = the entire; bhuumim = earth; saagara paryantaam = extending upto the ocean; sashaila vana kaananaam = along with mountains forests and woods; avaanaraam = bereft of monkeys; bhavaan = you; aaGYaapayatu = command; maam = me.

“I shall make the entire earth extending upto the ocean, along with mountains forests and woods, bereft of monkeys. You command me.”.

रक्षाम् चैव विधास्यामि वानराद् रजनी चर |
न आगमिष्यति ते दुह्खम् किंचिद् आत्म अपराधजम् || ६-८-५
rakShaam caiva vidhaasyaami vaanaraad rajanii cara |
na aagamiShyati te duhkham ki.ncid aatma aparaadhajam || 6-8-5


Show Description: Sloka 6.8.5

5. rajanii cara = Oh; Ravana; vidhaasyaami = I shall arrange; rakSaam caiva = for defence also; vaanaraad = from the monkey; na kimchit = not a little; duHkham = trouble; aagamishhyati = will come; te = to you; aatma aparaadhajam = on account of your guilt (abduction of Seetha).

“Oh, Ravana! I shall arrange for your defence from that monkey. Not a little trouble will come to you on account of your guilt (abduction of Seetha).” .

अब्रवीत्तम् सुसम्क्रुद्धो दुर्मुखो नाम राक्षसः |
इदम् न क्षमणीयम् हि सर्वेषाम् नः प्रधर्षणम् || ६-८-६
abraviittam susamkruddho durmukho naama raakShasaH |
idam na kShamaNiiyam hi sarveShaam naH pradharShaNam || 6-8-6


Show Description: Sloka 6.8.6

6. raakSasaH = a demon; durmukho naama = by name Durmukha; susamkruddhaH = being seriously enraged; abraviit = spoke; tam = to him; idam = this; pradharSaNam = molestation; sarveSaam = to all; naH = of us; na kSamaNiiyam hi = is indeed not to be tolerated.

A demon by name Durmukha, being seriously enraged, spoke to him as follows: “This humiliation meted out to us by that monkey is indeed not to be tolerated.” .

अयम् परिभवो भूयः पुरस्य अन्तः पुरस्य च |
श्रीमतो राक्षस इन्द्रस्य वानर इन्द्र प्रधर्षणम् || ६-८-७
ayam paribhavo bhuuyaH purasya antaH purasya ca |
shriimato raakShasa indrasya vaanara indra pradharShaNam || 6-8-7


Show Description: Sloka 6.8.7

7. ayam = this; paribhavaH = insult; purasya = to Lanka City; antaH purasya ca = and the palaces; vaanarendra pradharSaNam = and the attack by Sugreeva; the king of monkeys; shriimataH = of the glorious; raakshasendrasya = king of demons; bhuuyaH = is still (outrageous).

“This insult to the city of Lanka and the palaces together with attack by Sugreeva on the glorious Ravana are still outrageous.” .

अस्मिन् मुहूर्ते हत्वा एको निवर्तिष्यामि वानरान् |
प्रविष्टान् सागरम् भीमम् अम्बरम् वा रसा तलम् || ६-८-८
asmin muhuurte hatvaa eko nivartiShyaami vaanaraan |
praviShTaan saagaram bhiimam ambaram vaa rasaa talam || 6-8-8


Show Description: Sloka 6.8.8

8. gatvaa = proceeding; asmin; = at this; muhuurte = moment; ekaH = alone; nivartiSyaami = I shall destroy; vaanaraan = the monkeys; praviSTaan = who entered; saagaram = either into the ocean; bhiimam rasaa talam = or into the terrific subterranean region under the earth; ambaram vaa = or into the sky.

“Proceeding at this moment alone, I shall destroy those monkeys, whether they entered the ocean or the subterranean region or the sky.” .

ततो अब्रवीत् सुसम्क्रुद्धो वज्र दम्ष्ट्रो महाबलः |
प्रगृह्य परिघम् घोरम् मांस शोणित रूपितम् || ६-८-९
tato abraviit susamkruddho vajra damShTro mahaabalaH |
pragR^ihya parigham ghoram maa.nsa shoNita ruupitam || 6-8-9


Show Description: Sloka 6.8.9

9. tataH = thereafter; mahaabalaH = the very strong; vajra damSTraH = Vajradamshtra; susamkruddhaH = beset with great anger; pragR^ihya = took hold of; ghoram = a terrific; parigham = iron club; maamsa shoNita ruupitam = smeared with flesh and blood; abraviit = (and) spoke (as follows).

Thereafter the very strong Vajradamshtra, beset with great anger, took hold of a terrific iron club smeared with flesh and blood and spoke (as follows): .

किम् नो हनुमता कार्यम् कृपणेन तपस्विना |
रामे तिष्ठति दुर्धर्षे सुग्रीवे सह लक्ष्मणे || ६-८-१०
kim no hanumataa kaaryam kR^ipaNena tapasvinaa |
raame tiShThati durdharShe sugriive saha lakShmaNe || 6-8-10


Show Description: Sloka 6.8.10

10. kim = what; kaaryam = work; naH = for us; hanumataa = with Hanuma; kR^ipaNena = the pitiable; tapasvinaa = and the miserable; raame = when Rama; salakSmaNe = along with Lakshmana; sugriive api = and Sugreeva; durdharSe = who are difficult to be conquered; tiSThati = exist?

“What work for us with that pitiable and miserable Hanuma, when Rama along with Lakshmana and Sugreeva who are difficult to be conquered exist?” .

अद्य रामम् ससुग्रीवम् परिघेण सलक्ष्मणम् |
आगमिष्यामि हत्वा एको विक्षोभ्य हरि वाहिनीम् || ६-८-११
adya raamam sasugriivam parigheNa salakShmaNam |
aagamiShyaami hatvaa eko vikShobhya hari vaahiniim || 6-8-11


Show Description: Sloka 6.8.11

11. adya = Now; ekaH = alone; hatvaa = killing; parigheNa = by this iron club; raamam = Rama; salakSmaNam = along with Lakshmana; sasugriivam = together with Sugreeva; vikSobhya = and after perturbing; harivaahiniim = the army of monkeys; aagamiSyaami = I shall come back.

“Now itself, with this iron club, killing Rama, Lakshmana and Sugreeva after perturbing the army of monkeys, I shall come back.” .

इदम् ममापरम् वाक्यम् शृणु राजन्यदीच्चसि |
उपायकुशलो ह्येव जयेच्चत्रुनतन्द्रितः || ६-८-१२
idam mamaaparam vaakyam shR^iNu raajanyadiicchasi |
upaayakushalo hyeva jayecchatrunatandritaH || 6-8-12


Show Description: Sloka 6.8.12

12. raajan = Oh; king; yadi icchasi = if you are willing; shR^iNu = hear; aparam = moreover; mama = my; idam vaakyam = these words; upaayakushalaH eva = one who is skilled in stratagem only; atandritaH = will be without lassitude; jayet hi = (and) can indeed defeat; shatruun = enemies.

“Oh, king! If you are willing, hear my words further. One who is skilled din a stratagem alone will be without lassitude and can indeed defeat the enemies.” .

कामरूपधराः शूराः सुभीमा भीमदर्शनाः |
राक्षसा वा सहस्राणि राक्षसाधिप निश्चिताः || ६-८-१३
काकुत्थ्समुपसम्गम्य बिभ्रतो मानुषम् वपुः |
सर्वे ह्यसम्भ्रमा भूत्वा ब्रुवन्तु रघुसत्तमम् || ६-८-१४
kaamaruupadharaaH shuuraaH subhiimaa bhiimadarshanaaH |
raakshasaa vaa sahasraaNi raakshasaadhipa nishchitaaH || 6-8-13
kaakutthsamupasamgamya bibhrato maanuSham vapuH |
sarve hyasambhramaa bhuutvaa bruvantu raghusattamam || 6-8-14


Show Description: Sloka 6.8.13,6.8.14

13-14. raakshasaadhipa = O; king of demons! sahasraaNi = thousands of; raakSasaaH = demons; kaamaruupadharaaH = able to change their form at will; shuuraaH = courageous; subhiimaaH = appalling; bhiimadarshanaaH = terrifying to look at; nishchitaaH = and firm (in their purpose); bibhrataH = can wear; maanuSam = human; vapuH = body; upasangamya = approach; kaakutsam = Rama; asambhramaaH = without embarrassment; sarve = and all; bruvantu = speak; raghusattamam = to Rama (as follows).

O, king of demons! Thousands of demons able to change their form at will courageaous appalling terrifying to look at and firm (in their purpose) can wear human body approach Rama without embarrassment and all speak to Rama (as follows). .

प्रेषिता भरतेनैव भ्रात्रा तव यवीयसा |
स हि सेनाम् समुत्थाप्य क्षिप्रमेवोपयास्यति || ६-८-१५
preShitaa bharatenaiva bhraatraa tava yaviiyasaa |
sa hi senaam samutthaapya kshipramevopayaasyati || 6-8-15


Show Description: Sloka 6.8.15

15. preSimtaa = we have been sent; bharatenaiva = by Bharata; tava = your; yaviiyasaa = younger; bhraatraa = brother; saH = he; samutthaapya = summoning; senaam = his forces; kshiprameva = will surely soon; upayaasyati = come here.

“We have been despatched by Bharata, your younger brother. He is summoning his forces and will surely come here soon.”.

ततो वयमितस्तुर्णम् शूलशक्तिगदाधराः |
चापबाणासिहस्तश्च त्वरितास्तत्र यामहे || ६-८-१६
tato vayamitasturNam shuulashaktigadaadharaaH |
caapabaaNaasihastashcha tvaritaastatra yaamahe || 6-8-16


Show Description: Sloka 6.8.16

16. tataH = thereafter; vayam = we; turNam = quickly; shuula shaktigadaadharaaH = carrying spikes; javelins and maces; caapa baaNaasihastaashca = with arrows and swords in hand; yaamahe = will go; tatra = there; itaH = from here; tvaritaaH = soon.”

“Carrying spikes, javelins and maces together with arrows and swords in hand, we will quickly go there from here soon.” .

आकाशे गणशः स्थित्वा हत्वा ताम् हरिवाहिनीम् |
अश्मशस्त्रमहावृष्ट्वा प्रापयाम् यमक्षयम् || ६-८-१७
aakaashe gaNashaH sthitvaa hatvaa taam harivaahiniim |
ashmashastramahaavR^iShTvaa praapayaam yamakshayam || 6-8-17


Show Description: Sloka 6.8.17

17. sthitvaa = standing; gaNashaH = as groups; aakaashe = in the sky; hatvaa = beating; taam = that; harivaahiniim = army of monkeys; ashmashastramahaavR^iSTvaa = with a mighty hail of stones and missiles; praapayaam = we should send 9them) yamakshayam = to the world of Death.

“Standing as groups in the sky and beating that army of monkeys with a mighty hail of stones and missiles, we should send them to the world of Death.” .

एवम् चेदुपसर्पेतामनयम् रामलक्ष्मणौ |
अवश्यमपनीतेन जहतामेव जीवितम् || ६-८-१८
evam cedupasarpetaamanayam raamalakshmaNau |
avashyamapaniitena jahataameva jiivitam || 6-8-18


Show Description: Sloka 6.8.18

18. raamalakshmaNau = (If) Rama and Lakshmana; upasarpetaam yadi = approach softly into our trap; evam = thus; jahataameva = they will just abandon; jiivitam = the life; avashyameva = surely; apaniitena = as they are taken away (by the trap)

“If Rama and Lakshmana thus approach softly into our trap they will surely abandon their lives as they are taken away by the trap.” .

कौम्भकर्णिस् ततो वीरो निकुम्भो नाम वीर्यवान् |
अब्रवीत् परम कुर्द्धो रावणम् लोक रावणम् || ६-८-१९
kaumbhakarNis tato viiro nikumbho naama viiryavaan |
abraviit parama kurddho raavaNam loka raavaNam || 6-8-19


Show Description: Sloka 6.8.19

19. tataH = thereafter; kumbhakarNiH = Kumbhakarna’s sons; nikumbho naama = by name Nikumbha; viiraH = strong; viiryavaan = and powerful; paramakruddhaH = became very angry; abraviit = and spoke; raavaNam = to Ravana; loka raavaNam = who made people cry.

Thereafter Kumbhakarna’s son, by name Nikumbha, strong and powerful, became very angry and spoke (as follows) to Ravana, who made people cry. .

सर्वे भवन्तस् तिष्ठन्तु महाराजेन सम्गताः |
अहम् एको हनिष्यामि राघवम् सह लक्ष्मणम् || ६-८-२०
सुग्रीवम् सहनूमन्तम् सर्वांश्चैवात्र वानरान् |
sarve bhavantas tiShThantu mahaaraajena samgataaH |
aham eko haniShyaami raaghavam saha lakShmaNam || 6-8-20
sugriivam sahanuumantam sarvaa.nshchaivaatra vaanaraan |


Show Description: Sloka 6.8.20,6.8.21a

20-21a. sarve = all; bhavantaH = of you; tiSThantu = stay; samgataaH = along with; mahaaraajena = the king; aham = I; ekaH = alone; haniSyaami = will kill; atra = there; raaghavam = Rama; sahalakSmaNam = along with Lakshman; sugriivam = Sugreeva; shanuumantam = along with Hanuman; sarvaan = all; vaanaraan shcaiva = the monkeys too.”

All of you stay along with the king. I alone will kill there, Rama along with Lakshman, Sugreeva along with Hanuma and all the monkeys also. .

ततो वज्रहनुर्नाम राक्षसः पर्वतोपमः || ६-८-२१
क्रुद्धः परिलिहन् वक्त्रम् जिह्वया वाक्यम् अब्रवीत् |
tato vajrahanurnaama raakshasaH parvatopamaH || 6-8-21
kruddhaH parilihan vaktram jihvayaa vaakyam abraviit |


Show Description: Sloka 6.8.21b,6.8.22a

21b-22a. tataH = then; raakshasaH = a demon; vajrahanurnaama = by name Vajrahanu; parvatopamaana = who was resembling a mountain; kruddhaH = becoming enraged; parilihan = licking; sR^ikkaam = the corners of his mouth; jihvayaa = with his tongue; abraviit = spoke; vaakyam = those words.

Then, a demon by name Vajrahanu who was resembling a mountain, becoming enraged and licking the corners of his mouth with his tongue, spoke as follows: .

स्वैरम् कुर्वन्तु कार्याणि भवन्तो विगत ज्वराः || ६-८-२२
एको अहम् भक्षयिष्यामि तान् सर्वान् हरि यूथपान् |
स्वस्थाः क्रीडन्तु निश्चिन्ताः पिबन्तु मधु वारुणीम् || ६-८-२३
svairam kurvantu kaaryaaNi bhavanto vigata jvaraaH || 6-8-22
eko aham bhakShayiShyaami taan sarvaan hari yuuthapaan |
svasthaaH kriiDantu nishcintaaH pibantu madhu vaaruNiim || 6-8-23


Show Description: Sloka 6.8.22b,6.8.23

22b-23. bhavantaH = you; kurvantu = do; karmaaNi = (your) occupations; svairam = freely; vigata jvaraaH = redeemed of mental pain; kriiDantu = play; svasthaaH = comfortably; pibantu = (and) drink; vaaruNiim madhu = spirituous liquor; nishcintaaH = without worry; aham = I; ekaH = alone; bhakSayiSyaami = will devour; sarvaam = the entire; harivaahiniim = army of monkeys.

“You do your occupations freely redeemed of mental pain, play comfortably and drink spirituous liquor without any worry. I alone will devour the entire army of monkeys.” .

अहम् एको हनिष्यामि सुग्रीवम् सह लक्ष्मणम् |
स अन्गदम् च हनूमन्तम् रामम् च रण कुन्जरम् || ६-८-२४
aham eko haniShyaami sugriivam saha lakShmaNam |
sa angadam ca hanuumantam raamam ca raNa kunjaram || 6-8-24


Show Description: Sloka 6.8.24

24. atra = at this time; aham = I; ekaH = alone; haniSyaami = will kill; sugriivam = Sugreeva; saha lakSmaNam = along with Lakshmana; hanuumantam = Hanuma; sa angadam = along with Angada; sarvaan = (and) all; vaanara amsehca = monkeys.”

At this time I alone will kill Sugreeva along with Lakshmana Hanuma along with Angada and all monkeys. .

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