Stotra: Gajendra Moksham
Verses: 28
Stuti: About Lord Vishnu.
Language: Sankrit
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This Stotra was originally composed in Sanskrit. Other languages are for your convenience
1. ॐ नमो भगवथे थास्मै यथयेथ चिधथ्मकं,
पुरुषा याधि भीजाय परेसयाभि धीमहि.
2. यस्मिन इधं यथा स्चेधं त्येनेधं य इधं स्वयम्,
योअस्मतः परसमच परस्थं प्रपध्ये स्वयम्भुवम्.
3. य स्वथ्मनीधम् निज मायया अर्पिथं,
ख़्वचिद् विभथं क्व च ततः थिरोहिथं,
अविद्ध दृक् साक्ष युभयं थाधीक्षाथे स,
आत्मा मूलो अवथु मां परथ्पर.
4. कालेन पन्चथ्वमिथेशु कृथ्स्नासो,
लोकेषु पालेषु च सर्व हेथुषु,
थमस तधा आसीद गहनं गभीरं,
यस्थास्य परेभि विरजाथे विभु.
5. न यस्य देवा ऋषय पदं विधु,
जन्थु पुन को अर्हथि गन्थु मीर्थुं,
यधा नतस्य आक्रुथिभिर विचेष्टथो,
दुरथ्य अनुक्रमण स मावथु.
6. धिद्रुक्शवो यस्य पदं सु मङ्गलं,
विमुक्था संघा मुनय सुसाधव,
चरन्थ्य लोक वृथा मव्रनं वने,
भूथाम भूथा श्रुदः स मय गथि.
7. न विध्यथे यस्य च जन्म कर्म वा,
न नाम रूपे गुण दोष येव वा,
थाधापि लोकाप्य य संभाव्य य,
श्र्व मायया थान्युनुकल मृचथि.
8. थास्मै नाम परेसाय ब्रह्मणे अनाथ शक्थये,
अरूप्यो रूपाय नाम आश्चर्य कर्मणे.
9. नाम आत्मा प्रधीपय साक्षिणे परमथ्मने,
नमो गिरां विधूराय मानस स्चेथासं अपि.
10. सत्त्वेन प्रथि लभ्याय नैष्कर्म्येण विपस्चिथ,
नाम कैवल्य नाधय निर्वाण सुख संविधे.
11. नाम संथाय घोराय, मूदाय गुण धर्मिणे,
निर्विसेषया संयाय नमो ज्ञान गणाय च.
13. सर्वेन्द्र्ये गुण दृष्टे सर्व प्रथ्याय हेत्हवे,
आस्था च्छाय योक्थाय सदा बसाय थेय नाम.
14. नामोल् नमस्थे अखिल कारणाय निश कारणाय अद्भुथ कारणाय,
सर्वा गमांनाय महर्नावाय नमो अपवर्गय परायणाय.
15. गुनराणि च्छन्न चिदूष्मपाय,
थाथ्क्षोभ विस्फूर्जिथ मनस्य,
नैष्कर्म्य भावेन विवर्जिथगम,
श्र्वयम् प्रकसया नमस्करोमि.
16. मद्रुक प्रपन्ना पसु पास विमोक्षणाय,
मुक्थाय भूरि करुणया नमो आलयाय,
श्र्वाम्सेन सर्व थानु ब्रुन मनसि प्रथीथ,
प्रथ्यग दृसे भग्वथे बृहथे नमस्थे.
17. अथम अथ्मजाप्थ गृह विथ जनेषु साक्त्है,
दुष् प्रापानाय गुण संघा विवर्जिथाय,
नुक्थाथ्मभि स्वह्रुदये परि भविथाय,
ज्ननथ्मने भग्वथे नाम ईश्वरय.
18. यं धर्म काम अर्थ विमुक्थि काम,
भजन्थ इष्टां गथि मप्नुवन्थि,
किं थ्वासिशो रथ्यापि देह मव्ययं,
करोथु मय अध ब्रुधयो विमोक्षणम्.
19. येकन्थिनो यस्य न काञ्चनर्र्धा,
वञ्चस्न्थि ये वै हगवत् प्रपन्ना,
अथ्यद्भुथं थाच्छरिथं सुमङ्गलं,
गयन्थ आनन्द समुध्र मग्ना.
20. थामक्षरं ब्रह्म परम् परेसं,
अव्यक्था मध्यथ्मिक योग गम्यं,
अथ्हीन्द्रियं सूक्ष्म मिवथि धूरं,
अनन्थ माध्यं परिपूर्ण मीदे.
21. यस्य ब्रह्मादयो देव लोक सचराचर,
नाम रूप विभीधीन फल्ग्व्या च कलया कृथा.
22. यधर्चिषो अग्ने सविथुर गभस्थयो,
निर्यन्थि संयान्थ्य सकृतः स्वरोचिश,
थधा यथोयं गुण संप्रवाहो,
बुधिर मन कानि सरीर सर्गा.
23. स विन अ देवा असुर मर्थया थिर्यन्ग,
न स्त्री न षण्डो न पुमान न जन्थु,
नायं गुण कर्म न सन्न न चासतः,
निषेध शेषो जयत्हद असेषा.
24. जीजी विशे नाह मिहामुया किं,
अन्थर बहि स्चवृथ ये भयोन्या,
इच्छामि कालेन न यस्य विप्लव,
थस्य आत्मा लोक वाराणस्य मोक्षं.
25. सोऽहं विस्व सरुजं विसमं अविस्वम् विस्व वेधसं,
विश्वथमनम् अजं ब्रह्म प्रनथोस्मि परम् पदं.
26. योग रन्धिथ कर्माणो,
ह्रुधि योग विभविथे,
योगिनो यं प्रपस्यन्थि,
योगेसं थं नथोस्यं अहं
27. नमो नमस्थुभ्यं असह्य वेद शक्थि थ्रयाय अखिलाधि गुणाय,
प्रपन्ना पालय दुरन्थ शक्थये कधीन्द्रियानमान वाप्य वाथ्मने.
28. नायं वेद स्वमाथ्मानम् यच्छक्थ्या हंधिया हथं,
थं दुरथ्याय माहात्म्यं भगवन्थ मिथो अस्म्यहं.
.
1. ఓం నమో భగవతే తస్మై యథాఎత చిధత్మకం,
పురుషా యాది భీజాయ పరేసయాభి ధీమహి.
2. యస్మిన్ ఇదం యథా స్చేధం తఎనేధం య ఇదం స్వయం,
యోఅస్మత్ పరసమచ పరస్తం ప్రపద్యే స్వయంభువం.
3. య స్వత్మనీధం నిజ మాయయా అర్పితం,
క్వచిద్ విభాతం కవ చ తత్ తిరోహితం,
ఆవిడద దృక సాక్షా యుభయం తదీక్షతే స,
ఆత్మ మూలో అవతు మాం పరాత్పర.
4. కాలేన పంచాత్వమితేషు క్రుత్స్నాసావు,
లోకేషు పలేషు చ సర్వ హేతుషు,
థామస్ తధా ఆసీద్ గహనం గభీరం,
యస్తస్య పరేభి విరాజతే విభు.
5. న యస్య దేవా రిషయ పదం విదు,
జంతు పూనా కో అర్హతి గంతు మీరితుం,
యదా నతస్య ఆక్రుతిభిర్ విచేష్టతో,
దురత్య అనుక్రమణ స మావతు.
6. దిద్రుక్షవో యస్య పదం సు మంగళం,
విముక్త సంఘా మునయ సుసాధవ,
చరన్త్య లోక వ్రుత మావ్రణం వనే,
భూతమ భూతా శ్రుద్ స మే గతి.
7. న విద్యతే యస్య చ జన్మ కర్మ వా,
న నామ రూపే గుణ దోష ఏవ వా,
తదపి లోకాప్య య సంభవాయ య,
స్వ మయ్య తాన్యునుకల మ్రుచాతి.
8. తస్మై నమ పారేసాయ బ్రహ్మనే అనత శక్తయే,
అరూప్యో రూపాయ నమ ఆశ్చర్య కర్మనే.
9. నమ ఆత్మ ప్రదీపాయ సాక్షినే పరమాత్మనే,
నమో గిరాం విదూరాయ మానస స్చేతాసం ఆపి.
10. సత్వేన ప్రతి లభ్యాయ నైష్కర్మఎన విపశ్చిత,
నమ కైవల్య నదయ నిర్వాన సుఖ సంవిదే.
11. నమ సంత్య ఘోరయ, మూడాయ గుణ ధర్మినే,
నిర్విసేషయ సమయయ నమో జనన గణయ చ.
13. సర్వెంద్ర్యే గుణ దృష్టే సర్వ ప్రత్యయ హేతవే,
ఆస్తా చ్చయ యోక్తయ సదా బసాయ థెయ్ నమ.
14. నమోల్ నమస్తే అఖిల కారనయ నిష్ కారనాయ అద్భుత కారనయ,
సర్వా గమామ్నయ మహార్నవాయ నమో అపవర్గాయ పరయనయ.
15. గునారని చ్చన్న చిదూష్మపాయ,
తత్క్షోభ విస్ఫూర్జిత మనసాయ,
నైష్కర్మ్య భావేన వివర్జితగమ,
స్వయం ప్రకసయ నమస్కరోమి.
16. మద్రుక్ ప్రపన్న పశు పస విమోక్షనయ,
ముక్తాయ భూరి కరుణయ నమో ఆలయాయ,
స్వామ్సేన సర్వ తను బృం మనసి ప్రతీత,
ప్రత్యగ్ ద్రుసే భగవతే బృహతే నమస్తే.
17. ఆత్మ అత్మజాప్త గృహ విత జనేషు సాక్తై,
దుష్ ప్రాపానాయ గుణ సంఘా వివర్జితాయ,
నుక్తాత్మభి స్వహృదాయే పరి భావితయ,
జ్ఞానత్మనే భగవతే నమ ఇష్వరాయ.
18. యమ ధర్మ కామా అర్థ విముక్తి కామ,
భజంత ఇష్టం గతి మాప్నువంతి,
కిం త్వాసిశో రాత్యపి దేహ మవ్యయం,
కరోతు మే అధ బృధాయో విమోక్షణం.
19. ఎకంతినో యస్య న కంచనర్ర్దా,
వంచాస్న్తి ఏ వై భగవత్ ప్రపన్న,
అత్యద్భుతం తచ్చరితం సుమంగళం,
గాయంత ఆనంద సముద్ర మగనా.
20. తమక్షరం బ్రహ్మ పరం పరేసం,
అవ్యక్త మధ్యత్మిక యోగ గమ్యం,
అత్హీన్ద్రియం సూక్ష్మ మివతి దూరం,
అనంత మాద్యం పరిపూర్ణ మీదే.
21. యస్య బ్రహ్మాదయో దేవ లోక సచరాచర,
నమ రూప విభీదీన ఫల్గ్వ్యా చ కలయ కృత.
22. యధార్చిశో అగ్నే సవితుర్ గాభాస్తాయో,
నిర్యంతి సంయాన్త్య సకృత్ స్వారోచిష,
తదా యతోయం గుణ సంప్రవహో,
బుధిర్ మన కాని శరీర సర్గా.
23. స వైన్ అ దేవా అసుర మర్త్య తిర్యంగ్,
న స్త్రీ న శందో న పుమాన్ న జంతు,
నాయం గుణ కర్మ న సన్న న చసాత్,
నిషేధ సేశో జయత్హాడ్ అశేష.
24. జీజీ విశే నః మిహాముయా కిం,
అంతర్ బహి స్చవ్రుత ఏ భాయోన్యా,
ఇచ్చామి కాలేన న యస్య విప్లవ,
తస్య ఆత్మ లోక వారాణస్య మోక్షం.
25. సోహం విశ్వ సృజం విసమం అవిస్వం విశ్వ వేధసం,
విశ్వతమానం ఆజం బ్రహ్మ ప్రణతోస్మి పరం పదం.
26. యోగ రందిత కర్మానో,
హృది యోగ విభావితే,
యోగినో యమ ప్రపస్యంతి,
యోగేసం తం నతోస్యం అహం
27. నమో నమస్తుభ్యం అసహ్య వేద శక్తి త్రయాయ అఖిలది గునాయ,
ప్రపన్న పాలయ దురంత శక్తయే కదీన్ద్రియానమన వాప్య వాత్మనే.
28. నయం వేద స్వమాత్మానం యచ్చక్త్యా హందియా హతం,
తం దురత్యయ మాహాత్మ్యం భగవంత మీతో అస్మ్యాహం.
.
1. ஓம் நமோ பகவதே தஸ்மை யதஎத சிதத்மகம்,
புருஷா யாதி பீஜாய பறேசயாபிய் தீமஹி.
2. யாஸ்மின் இதம் யாத ச்செதம் தஎநேதம் யா இதம் ஸ்வயம்,
யோச்மத் பரசம்ச பரச்தம் ப்ரபத்யே ஸ்வயம்புவம்.
3. யா ச்வத்மநீதம் நிஜ மாயா அற்பிதம்,
க்வசித் விபாதம் கவா ச தத் திரோஹிதம்,
அவித்த திருக் சக்ஸ யுபாயம் ததீக்ஷதே ச,
ஆத்மா மூலோ அவது மாம் பராத்பர.
4. காலென பஞ்சத்வாமிதேஷு க்ருத்ச்னசாவ்,
லோகேஷு பலேஷு ச சர்வ ஹெதுஷு,
தமஸ் த்த ஆசீட் கஹனம் கப்ஹீரம்,
யச்தச்ய பறேபிய் விரஜதே விபு.
5. ந யஸ்ய தேவா ரிஷய படம் விது,
ஜந்து புன கோ அற்ஹதி கந்து மீரிதும்,
யதா நடச்ய ஆக்ருதிபீர் விசெஷ்டதோ,
துரத்திய அனுக்ரமான ச மாவது.
6. திட்ருக்ஷவோ யஸ்ய படம் சு மங்களம்,
விமுக்த சங்க்ஹா முனைய சுசாதவ,
சரண்த்ய லோக வறுத்த மவ்ரணம் வனே,
போஒதம பிஊதா ஸ்ருத் ச மே கதி.
7. ந வித்யதே யஸ்ய ச ஜன்ம கர்ம வா,
ந நாம ரூபே குண தோஷ ஏவ வா,
ததபி லோகாப்ய யா சம்பாவய யா,
சுவா மையாய தான்யுனுகள ம்ருச்சதி.
8. தஸ்மை நாம பறேசாய பிரமனே அந்த சக்தே,
அரூபா ரூபாய நாம ஆச்சார்யா கர்மனே.
9. நாம ஆத்மா பிரதீபய சக்ஷினே பரமாத்மனே,
நமோ கிராம் விதூறைய மானச ச்செதசம் அபி.
10. சத்வென பிரதி லபியாய நைஷ்கர்மஎன விபச்சித்த,
நாம கைவல்ய நாதாய நிர்வான சுக்ஹா சம்விதே.
11. நாம சந்தைய க்ஹோறைய, மூடைய குண தர்மினே,
நிர்விசெஷய சம்யாய நமோ ஜனன கணைய ச.
13. சர்வேன்ற்யே குண த்ருஷ்டே சர்வ ப்ரத்யய ஹெதவே,
அசதா ச்சாயா யோக்தய சடா பசாய தே நாம.
14. நமோல் நமஸ்தே அக்கிலா காரனைய நிஷ் காரனாய அத்புத காரனைய,
சர்வா கமாம்னைய மகார்னவய நமோ அபவர்கய பறையனைய.
15. குனரணி ச்சின்ன சிடூஷ்மபாய,
தத்க்ஷோபா விச்போஒர்ஜித மனசைய,
நைஷ்கர்ம்ய பாவென விவர்ஜிதகம,
ஸ்வயம் பிரகசைய நமஸ்கரோமி.
16. மதருக் பிரபன்ன பசு பாச விமொக்ஷனைய,
முகத்தைய பிஊறி கருணைய நமோ ஆலாய,
ச்வாம்சென சர்வ தாணு பருண் மனசி பிரதித,
பிரதிக் த்ருசே பகவதே ப்ருஹதே நமஸ்தே.
17. ஆத்மா அத்மஜாப்த கருக வித ஜநேஷு சாக்தை,
துஷ் ப்ராபானாய குண சங்க்ஹா விவர்ஜிதாய,
நுக்தாத்மபிய் ச்வஹ்ருடையே பரி பாவிதய,
ஜ்னனத்மனே பகவதே நாம இஸ்வறைய.
18. யாம் தர்ம கம அர்த்த விமுக்தி காம,
பாசந்த இஷ்டாம் கதி மாப்னுவந்தி,
கிம் த்வாசிஷோ ரத்யபி தேக மவ்யயம்,
கரோது மே அதா ப்ருதையோ விமொக்ஷனம்.
19. எகந்தினோ யஸ்ய ந கஞ்சனர்ர்தா,
வஞ்சச்ந்தி எ வை பகவத் பிரபன்ன,
அத்யட்புதம் தச்ச்சரிதம் சுமந்கலம்,
கயந்த ஆனந்த சமுத்ர மகனா.
20. தமக்ஷரம் பிரம்மா பரம் பரிசம்,
அவ்யக்த மாத்யாத்மிக யோகா கம்யம்,
அத்ஹீன்றியம் சூக்ஷ்ம மிவதி தூரம்,
அனந்த மாத்யம் பரிபூர்ண மீடே.
21. யஸ்ய பிராமடயோ தேவ லோக ச்ச்சரச்சற,
நாம ரூப விப்ஹீதீன ப்ஹல்க்வ்யா ச களைய கருத.
22. யதார்சிஷோ ஆக்னே சவிதர் கபாச்தயோ,
நிர்யந்தி சம்யாந்த்ய சக்றுத் ச்வரோசிஷா,
ததா யதொயம் குண சம்ப்ரவஹோ,
புதிர் மன காணி சரீர சர்கா.
23. ச வைன் எ தேவா அசுர மரத்தைய திர்யங்,
ந ஸ்திரீ ந சாண்டோ ந புமான் ந ஜந்து,
நாயம் குண கர்ம ந சன்ன ந சசத்,
நிஷேத செஷோ ஜெயத்ஹாத் அசேஷ.
24. ஜிஜி விஷே நாஹா மிஹாமுயா கிம்,
அந்தர் பஹி ச்ச்சவ்ருத எ பாயோன்யா,
இச்சாமி களென ந யஸ்ய விப்லவ,
தஸ்ய ஆத்மா லோக வரனச்ய மோக்ஷம்.
25. சொஹம் விஸ்வ ஸ்ருஜம் விஷமம் அவிஸ்வம் விஸ்வ வேதசம்,
விஸ்வதமணம் அசம் பிரம்மா ப்ரனதொச்மி பரம் படம்.
26. யோகா இந்தித கர்மானோ,
ஹ்ருதி யோகா விபாவிதே,
யோகினோ யாம் பிரபச்யந்தி,
யோகேசம் தம் நதொச்யம் அஹம்
27. நமோ நமஸ்துப்யம் அசஹ்ய வேதா ஷக்தி தரையாய அக்கிலாதி குனாய,
பிரபன்ன பாலய துறந்த சக்தே கதீன்றியானமான வபய வாத்மனே.
28. நயம் வேதா ச்வமாத்மானம் யச்ச்சக்த்யா ஹம்தியா ஹதம்,
தம் துரத்திய மாஹத்ம்யம் பகவந்த மீதோ அச்ம்யஹம்.
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1. Om namo bhagawathe thasmai yathayetha chidhathmakam,
Purushaa yaadhi bheejaaya paresayaabhi dheemahi.
2. Yasmin idham yatha schedham tyenedham ya idham swayam,
Yoasmath parasamacha parastham prapadhye swayambhuvam.
3. Ya swathmaneedham nija mayayaa arpitham,
Kwachid vibhatham kwa cha thath thirohitham,
Aviddha druk saksha yubhayam thadheekshathe sa,
Aathma moolo avathu maam parathpara.
4. Kaalena panchathwamitheshu kruthsnasao,
Lokeshu paleshu cha sarva hethushu,
Thamas thadha aaseed gahanam gabheeram,
Yasthasya parebhi virajathe Vibhu.
5. Na yasya devaa rishaya padam vidhu,
Janthu puna ko arhathi ganthu meerithum,
Yadhaa natasya aakruthibhir vicheshtatho,
Durathya anukramana sa maavathu.
6. Dhidrukshavo yasya padam su mangalam,
Vimuktha sanghaa munaya susaadhava,
Charanthya loka Vrutha mavranam vane,
Bhoothama bhoothaa shrudh sa may gathi.
7. Na vidhyathe yasya cha janma karma vaa,
Na naama roope guna dosha yeva vaa,
Thadhapi lokaapya ya sambhavaya ya,
Swa mayaya thaanyunukala mruchathi.
8. Thasmai nama paresaaya Brahmane anatha shakthaye,
Aroopyo roopaya nama aascharya karmane.
9. Nama aathma pradheepaya sakshine paramathmane,
Namo giraam vidhooraya maanasa schethasam api.
10. Sathvena prathi labhyaya naishkarmyena vipaschitha,
Nama kaivalya nadhaya nirvana sukha samvidhe.
11. Nama santhaya ghoraya, moodaaya guna dharmine,
Nirviseshaya samyaya namo Jnana ganaya cha.
13. Sarvendrye guna drushte sarva prathyaya hethave,
Asathaa cchaya yokthaya sadaa basaaya they nama.
14. Namol namasthe akhila kaaranaya nish kaaranaaya adbhutha kaaranaya,
Sarvaa gamaamnaya maharnavaya namo apavargaya parayanaya.
15. Gunarani cchanna chidooshmapaaya,
Thathkshobha visphoorjitha manasaya,
Naishkarmya bhavena vivarjithagama,
Swayam prakasaya namaskaromi.
16. Madruk prapanna pasu pasa vimokshanaya,
Mukthaaya bhoori karunaya namo aalayaaya,
Swaamsena sarva thanu brun manasi pratheetha,
Prathyag druse bhagwathe bruhathe namasthe.
17. Athma athmajaaptha Gruha vitha janeshu saakthai,
Dush praapaanaaya guna sanghaa vivarjithaaya,
Nukthaathmabhi swahrudaye pari bhavithaya,
Jnanathmane bhagwathe nama Ishwaraya.
18. Yam dharma kama artha vimukthi kaama,
Bhajantha ishtaam gathi mapnuvanthi,
Kim thwaasisho rathyapi deha mavyayam,
Karothu may adha brudhayo vimokshanam.
19. Yekanthino yasya na kanchanarrdhaa,
Vanchasnthi ye vai Bhagawat prapanna,
Athyadbhutham thaccharitham sumangalam,
Gayantha AAnanda samudhra magnaa.
20. Thamaksharam brahma param paresam,
Avyaktha madhyathmika yoga gamyam,
Athheendriyam sookshma mivathi dhooram,
Anantha maadhyam paripoorna meede.
21. Yasya Brahmadayo deva loka scharachara,
Nama roopa vibheedheena phalgvyaa cha kalaya krutha.
22. Yadharchisho agne savithur gabhasthayo,
Niryanthi samyaanthya sakruth swarochisha,
Thadhaa yathoyam guna sampravaho,
Budhir mana kaani sareera sargaa.
23. Sa vain a devaa asura marthaya thiryang,
Na Sthree na shando na puman na janthu,
Naayam guna karma na sanna na chasath,
Nishedha sesho jayathad asesha.
24. Jeejee vishe naaha mihaamuyaa kim,
Anthar bahi schavrutha ye bhayonyaa,
Icchami kalena na yasya viplava,
Thasya aathma loka varanasya moksham.
25. Soham viswa srujam visamam aviswam Viswa vedhasam,
Vishwathamanam ajam Brahma pranathosmi param padam.
26. Yoga randhitha karmaano,
Hrudhi yoga Vibhavithe,
Yogino yam prapasyanthi,
Yogesam tham nathosyam aham
27. Namo namasthubhyam asahya veda Shakthi thrayaya akhiladhi gunaaya,
Prapanna paalaya durantha shakthaye kadheendriyaanamana vapya vaathmane.
28. Nayam Veda swamaathmaanam yacchakthyaa hamdhiyaa hatham,
Tham durathyaya maahatmyam bhagawantha mitho asmyaham.
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Salutations to the all powerful divine God denoted by “OM”,
Due to whom the body and mind are made conscious,
And he also exists within them in the form of the seed for the spirit.
I surrender to that God in whom this universe
Was born, exists in essence and was made in to thedivine,
Who becomes all the world that we see,
And who is different from it in his physical and spiritual form.
May I be protected by the God who revealed himself,
Who reveals himself as the universe at times of creation,
Who keeps the universe as an illusion at the times of deluge,
Thus revealing himself sometimes and hiding himself at other times,
And who sees them as a witness in both these states.
Over time when all the worlds and their guardians,
Are reduced to the five elements and all their causes,
Only Impenetrable and fathomless darkness, remains,
Coming out of that darkness, the divine Lord shines from within that.
And his form thus exhibited is not understood even by the devas and sages,
Like the actual form of the actor in a drama is not known to the spectator,
And definitely the ordinary beings is at a loss to describe it,
Thus making his actions unfathomable and let that God protect me.
He whose auspicious feet is desired even by,
The great sages who are bereft of any attachments,
Who have benevolent feeling towards all beings,
And observe penance and sacred vows in the forest,
Is the divine one who is in all beings,
And is my only source of support.
He does not have either birth or Karmas,
He does not have any name or properties,
And he does not have any faults as he is beyond nature,
And in spite of that he assumes several forms,
At different times to carry out the creation and upkeep of the world.
Salutations to him who does wonderful acts,
Who is beyond birth and death and theBrahman,
The one without endless power and one who,
Neither has a form or is formless.
My salutations to him who shines within himself,
Who is the witness for all, who is the divine soul,
My salutations to him who is far, far away,
From the activities of the mind and its faculties.
Salutations to him who gives us Kaivalya,
And who makes us realize the infinite joy of salvation,
And one who can be seen by the real sages with purity of mind,
By the constant practice of detached activity.
Salutations to the one who appears to be serene, ferocious and foolish,
But really the one who is devoid of any qualities and is always alike.
Salutations to the great treasure of wisdom.
Salutations to one who knows the form,
Who is lord and witness of everything,
Who is the Purusha and who is the seed of every being,
And salutations to the basic nature which exists.
Salutations to one who watches the health of all senses,
And also the objectives of all such senses,
And to him who is the one who activates,
The immobile nature that follows you like a shadow.
Salutations fo him who is the cause of everything,
To him who is not caused by anything and also,
The wonderful cause which does not become what it causes,
Salutations to him who is the ocean of Thanthras,
To the personification of saintliness and refuge of the great.
Salutations to him who hides similar to the fire of consciousness,
That is hid in a piece of wood of qualities and characters,
Whose creative mind is aroused when the characters are disturbed,
Who comes shining before those who do detached actions.
Salutations to the God of boundless compassion,
Who frees those ignorant beings from the ties of this world,
As soon as they surrender to him though,
He himself is ever free and is endowed to the great mercy,
And he also shines in the minds of all as their own soul,
Though he himself is the limitless Para Brahman.
Salutations to that God,who is not attainable to those,
Who are attached to themselves, their sons, house, wealth and friends,
Who himself is completely free of all attachments to senses,
And who is brought in to their own hearts by his devotees,
Whosoever prays you for Dharma,
Desire, wealth or salvation,
They get their desires fulfilled,
And even when your devotees,
Do not ask anything from you,
You give them an imperishable body,
And I request from you salvation for me.
Those devotees who in lonliness, pray you,
Without wanting gold or similar things,
And are not even desirous of salvation,
And sing your wonderful story,
Drown themselves in the ocean of bliss.
I saut? that complete God who never dies,
Who is the divine God much beyond Lord Brahma,
Who is not clear and is available for spiritual seekers,
Who is beyond senses like the very micro things,
And who does not have an end and is primeval.
I salute him from whose very micro form are created.
Brahma and others, devas, all worlds, all moving and stable beings,
Assuming very different names and bear fruit.
Similar to the heat generating from the fire,
And rays generating from Sun,ultimately,
Merges in to the form from where they came,
Wisdom, mind, senses and the body,
Originate from you and merge in you.
He is not god, asura or man or animal,
He is not woman, eunuch or man or animal,
He is not characteristic, nor mobile or immobile,
And he is what is remaining after all these negations.
I do not desire to survive for what I have to do here,
As an elephant enveloped inside out, by ignorance,
I do desire that this veil of ignorance is lifted,
And I get salvation from this world as an elephant.
I salute that God who created the universe,
Who is the universe but is different from it,
Who knows the universe, who is the soul of the universe,
Who is devoid of birth and is the divine Brahmam.
I worship that God of Yoga,
Whom only the Yogis who have burnt their Karma,
Can visualize by their heart,
And see him by the practice of yoga.
Salutations to him whose three fold power is unstoppable,
Who has all the characteristics, Who protects those who surrender to him,
And who cannot be attained by those who have not won over their senses.
I am searching that God, whose power can never be surpassed,
And due to the illusion of ego created by him, people think that,
Their body is their soul and are not able to understand their real soul.
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